Society
Why Kerala Has Struggled to Replicate Perinjanam’s Solar Success
In Perinjanam, a small coastal village in Kerala, rooftop solar panels have transformed hundreds of households—slashing electricity bills and proving the potential of community-driven energy. Yet across Kerala, India’s most literate state, similar projects remain rare, revealing the gap between local innovation and statewide adoption. Here is how it can happen.
Published
1 year agoon
On a humid afternoon in Perinjanam, a coastal panchayat in Thrissur district of the South Indian state Kerala, Susheela leads me into her kitchen and points upstairs to the metal roof. The small array of solar panels there has changed the family’s daily expenses. “Before 2016, our electricity bill was over Rs 1,000 every month. After that, it rarely crosses Rs 200,” she says, folding her hands as if to show how the burden has lifted. “Installing solar panels on the roof has been undoubtedly beneficial. We’ve seen clear savings on our bills,” Susheela says.
Perinjanorjam (Perinjanam Energy), the village’s community-driven rooftop solar initiative, now powers more than a thousand households like Susheela’s and has drawn attention across India. In 2016, the panchayat embarked on what was then an audacious experiment—combining government subsidies, cooperative-bank lending, and local mobilization to make an energy self-reliant village. The results were undeniable on the ground. But the very success that made Perinjanam a poster child has not translated into a replicable model across Kerala. Nine years since its launch, and three years after high-profile endorsements and study visits, other panchayats still hesitate. Why?
The Perinjanam solar project, driven by the collective efforts of local institutions and residents, is celebrated as a model for other panchayats. For a state like Kerala, which relies heavily on electricity from outside, rooftop solar projects are crucial. By involving ordinary families, they demonstrate the strength of a decentralized approach—while also advancing India’s clean energy transition.

At COP26, India pledged 500 GW of renewable capacity by 2030. Progress has been steady, with 235.7 GW already in place, but the pace must increase. Decentralized, community-driven initiatives like Perinjanam could help bridge the gap.
What is the Perinjanam Project?
It’s an alternative electricity generation and distribution model, with participation from the public, panchayat, cooperative bank, Kerala State Electricity Board (KSEB), and Solar Energy Corporation of India (SECI), carried out in Perinjanam gram panchayat, Thrissur. Perinjanam, the first panchayat in India to generate 700 kW of rural solar power for itself, is a model for local energy self-sufficiency. Daytime electricity from the solar panels is used for household needs; the surplus is supplied to KSEB’s common pool grid. At night, homes rely on KSEB power. Electricity bills reflect the difference between what is exported and what is imported. If the exported and imported electricity quantities are equal, the only charge is meter rent. The heart of Perinjanam project is a consumer committee set up for project implementation.
Launched in 2016 by then-panchayat president Sachith KK with the support of then Kerala State Electricity Regulatory Commission (KSERC) chairman TM Manoharan, Perinjanam’s solar initiative was born out of their vision, as said by then consumer committee head Noorrudheen to EdPublica. “Sachith learned about SECI’s 500 kW subsidized scheme for solar in Kerala through Manoharan. The idea to use this for local benefit was decisive,” Noorrudheen says.
Through numerous meetings and awareness campaigns, ward members reached out house-to-house to educate people about solar. Since the project started soon after a major solar scam in Kerala, skepticism lingered. The initial plan was for a 500 kW project covering 250 homes, with rooftop units typically ranging from 1 to 5 kW. For Perinjanam residents, many of whom faced financial hardships, participation in the novel project required financial support. Both the panchayat and the cooperative bank (then under CPI(M) leadership) decided after much discussion to give low-interest, collateral-free loans to participants. Noorrudheen credits this bank loan as the key factor that made the Perinjanam project a success. With Manoharan as an advisor, KSEB offered full support. Households with bills above Rs 500 were targeted first. An active, proactive panchayat president engaged the cooperative bank, registered a consumer committee as a one-stop solution for project management, and worked with SECI for subsidies. Thus, Perinjanam stands out as a unique community-driven project involving multiple stakeholders—a model found nowhere else.
According to latest estimates, Perinjanam section’s monthly generation stood at 3.16 MW, now including Kaypamangalam and Mathilakam panchayats. “There are 1008 connections under the Perinjanam section. The project covers 956 houses. The remaining are shops and other institutions. Today the project reached a capacity of 4,305 kW. The total generation is 316,823 units,” says KSEB Assistant Engineer Thara.
The project can produce enough electricity in a year to meet the needs of roughly 4,000–6,000 rural households. Perinjanam has around 5,342 households, according to the last Census report, and a typical rural home in Kerala uses about 97 units per month. That means the plant’s full annual potential—roughly 5.17–6.89 million units—could supply most, if not all, of the panchayat’s households. So far, it has generated 316,823 units, already enough for about a year’s supply to 270 homes, a figure expected to grow as the system completes more annual cycles—enough to power nearly all homes in one or two wards of Perinjanam.
Why Hasn’t Perinjanam Been Replicated?
Apart from achieving energy self-sufficiency through solar power, a 2022 report revealed that the Perinjanam Solar Initiative reduced carbon emissions by 192,000 kilograms. Inspired by Perinjanam’s outcomes, 37 panchayats in Tamil Nadu decided to implement similar projects, and in 2022, a 45-member delegation from Tamil Nadu visited Perinjanam to study the model.
Kerala Chief Minister Pinarayi Vijayan and Finance Minister K N Balagopal had publicly urged other panchayats to adopt the Perinjanam model. However, no other panchayat has followed suit so far. Let us look at the reasons behind this.
One major reason, as often pointed out, is that the Perinjanam Solar Project was not a flagship initiative of the panchayat itself. The panchayat acted only as a facilitator, while it was the consumer committee that took the lead in implementation. The project originated from the idea of the then panchayat president, who pushed it forward, but what truly set it apart was the proactive role of the consumer committee.
The Perinjanam model is in fact the most practical and replicable model for other panchayats. What makes it unique is the structure of its consumer committee, a 14-member registered body that oversees everything—including the maintenance of solar units and overall project management. Earlier, the panchayat president himself was part of the committee. However, with a change in the elected local body, the current panchayat committee appears less interested in the project. The consumer committee members are elected annually by the beneficiaries themselves. “It is this committee system that keeps the initiative alive,” explains Noorrudheen.

Our visit to the panchayat office confirmed this impression: informally, top officials acknowledged that the panchayat functions only as a facilitator. And the response reflects their lack of interest. “For Perinjanam’s success to spread elsewhere, what is needed most is government-level intervention,” says Sachith. He recalls that Finance Minister Balagopal even mentioned Perinjanam in his budget speech, urging local bodies to adopt such initiatives. “But that is not enough,” he argues. Each year, the government issues guidelines listing ten mandatory activities/action plans for local bodies. Unless rooftop solar—implemented with people’s investment, cooperative bank support, and government subsidies—is included in that framework, and unless it becomes part of the annual project plan, real expansion will not happen. “So far, no such directive has come. That is a big reason for the failure,” Sachith adds. “If each of Kerala’s 956 panchayats installed even one megawatt, which alone would add up to 956 MW. People are willing to invest their money; cooperative banks only need to support those who cannot afford the upfront cost. It requires far less effort and expense than building new power projects. But it must be made mandatory to install 1 MW of solar energy in every Panchayat,” he insists.
Another barrier is the lack of awareness. “People do not fully understand what green energy is, nor why shifting to it is important,” says the former panchayat president. “I installed a 4 kW rooftop solar unit at my house. I own an electric scooter and even an electric car. But very few people think about how far we can run an entire household on green energy.”
There is also the issue of local body leadership. Panchayat leaders often fail to think innovatively about the possibilities before them. “We once used CSR funds to power streetlights with rooftop solar. The panchayat, which had an electricity bill of Rs 90,000(approximately $1,015.50) , reduced it by nearly Rs 30,000 ($338.50),” recalls Sachith.
For N K Sathyanathan, who was the president of the local cooperative bank during the project’s rollout, the main barrier to replication elsewhere is lack of financial support mechanisms. “When we began Perinjanam Solar, cooperative banks technically had no provision to offer loans for rooftop solar. But with the support of the then panchayat president and Manoharan from KSEB, we devised a sub-rule to make it possible,” he explains. The bank allocated Rs 1 crore for loans, offering up to Rs 50,000 per individual with minimal collateral—family members could stand as mutual guarantors, without the need for extra security. The loans were offered at low interest and had a 36-month repayment period. Over 300 households received loans in the first phase, and almost all repaid ahead of schedule, without a single default.
Sathyanathan argues that if Kerala’s many cooperative banks adopt a similar loan framework, it could unleash a revolution in rooftop solar. He recalls even Tamil Nadu officials asking him how they managed it, and he shared their model of innovative lending. “When electricity demand rises, states often turn to nuclear or hydro projects. But rooftop solar is a viable alternative. If encouraged, Kerala would never need to depend on buying electricity from other states,” he says. “The government doesn’t lose a single rupee on this model.”
Noorrudheen adds that affordable financing is crucial to expand rooftop solar to low-income households. He also stresses that consumer committees are vital: since these are long-term projects, relying on elected panchayat bodies alone is risky, because changes in leadership after elections can disrupt continuity. Instead, projects should be run by independent consumer committees, supported by the panchayat. Ensuring the availability of technical experts even after the warranty period is another key requirement.
Premlal, convener, consumer committee, thinks that the lack of interest from agencies like KSEB is also a factor. “The Perinjanam project happened due to a confluence of many factors—the vision of the then panchayat leadership, intervention by the KSEB regulatory commission chairman, Manoharan’s initiative, and crucially, cooperative bank financing. Many residents also invested from their own pockets. Unless such elements come together, replication elsewhere will remain difficult.”
“At that time, about 500 people in Perinjanam were aware of solar. It was significant that a 1 kW system could be installed for Rs 45,500 (approximately $664–$684 USD at 2016 exchange rates),” says Sachith. The project was implemented by a 14-member solar consumer committee chaired by the panchayat president, with the panchayat serving as facilitator and eligible houses enrolled. SECI sanctioned a Rs 19,500 subsidy per kW, bringing the actual cost per kW to Rs 65,000; consumers paid only Rs 45,500. The committee handled documentation, SECI coordination, and contracting, freeing consumers from hassles. Contractors were selected through competitive quotations. GPR Power Solutions (Chennai) was contracted for implementation, and the consumer committee continues to manage maintenance. Loans to the tune of Rs 1.3 crore were taken from the cooperative bank for the project.
Lives Transformed
“Rooftop units range from 1 to 5 kW, with the initial target being 500 kW; it’s presumed now to exceed 4,000 kW. Perinjanam’s success inspired others, and the project is a global model—environmentally, too, its benefits are clear. People are very satisfied,” says consumer committee convener Premlal, a fact confirmed by the EdPublica team’s field visit.
Still, people have some anxieties about new regulations. “We installed our solar unit at launch, with Manoharan’s advice. Our bills now are just Rs 130–200. But there are rumors of rule changes, and that worries us,” says Susheela, a Perinjanam homemaker. Recently, bill amounts have increased, which she and others have brought up with the committee. She adds: “We’ve never had any problem with the solar unit. When the panel broke, it was replaced free.” Susheela’s family installed a 2 kW unit via loan; the process was smooth and the amount repaid in two years.

Image by Lakshmi Narayanan/EdPublica
Rahimabi, another resident, notes that bills initially came down to Rs 250 but are now as high as Rs 1,000 again, which concerns her. Bharathan, a Gulf returnee, has a 2 kW unit and says he’s never had a maintenance issue. He worries about a possible rule requiring battery storage for units above 3 kW and says his panel may soon need replacing. His monthly bill, once Rs 900–Rs 1,000, is now just Rs 300, but he laments the low compensation from KSEB and the risk of full supply loss in a power cut.
Prajitha and Sreekanth’s family, among the first solar homes in the panchayat, added battery storage alongside their unit because of concerns about rising bills. “Earlier, my bill was Rs 900. Now, we pay only the meter rent—Rs 140. There have been no maintenance issues so far.”
Premlal also reports quick payback and additional income for higher producers, and Sathyan master, another resident, claims he got back as much as Rs 2,000 after use. One house, for instance, produces 17 units per day, and some households that both produce and consume solar energy (prosumers) have earned up to Rs 9,000 by selling power back to KSEB. At the same time, the reality is that the project has not yet reached everyone in the panchayat. “I have never heard about such a solar initiative,” says Raphael, a mason and resident of Perinjanam. Sukanya, a homemaker from Perinjanam, adds, “I had no awareness of such a project, and when I first heard about it, it seemed like something that would cost a lot of money.”

Image by Lakshmi Narayanan/EdPublica
Why Kerala Needs Rooftop Solar
According to the Ministry of New and Renewable Energy, Kerala currently ranks 13th in the country in terms of installed renewable energy capacity. Across India, nearly 80% of newly added renewable units are solar-based. Government figures show that India has overtaken Japan to become the world’s third-largest solar producer. As of July 2025, the country’s cumulative solar capacity stands at 119.92 GW—of which 19.88 GW comes from grid-connected rooftop systems and 5.09 GW from off-grid installations. Notably, Kerala does not figure among the regions identified by the Centre as high-potential zones for renewable energy.
States like Rajasthan, Gujarat, and Madhya Pradesh have tackled the solar energy challenge by setting up vast solar farms spread across thousands of hectares. Kerala, however, does not have such an option due to its limited land availability. “But there is immense potential for rooftop solar here,” says Sreekanth, an independent researcher in the field.
According to official government reports, Kerala’s installed solar capacity stands at 1,792.34 MW. Of this, the installed rooftop solar capacity is just 24.93 MW. Data released by the Ministry of New and Renewable Energy (MNRE) shows that the state’s total renewable energy capacity is 4,106.78 MW. This means rooftop solar contributes only 1.39% of Kerala’s total solar capacity, and just 0.61% of the overall renewable energy capacity.
Kerala has set ambitious targets: to achieve 100% renewable energy by 2040 and to become a net carbon-neutral state by 2050. The Kerala State Action Plan on Climate Change 2023–2030 (Kerala SAPCC 2.0), released by the Chief Minister, outlines several programmes and strategies designed to help the state reach these goals.
In this journey, rooftop solar projects will have a decisive role to play. Kerala now has 152,000 rooftop units (946.9 MW), a top growth record under the PM Surya Ghar programme—yet only 2 percent of its 13 million energy consumers use rooftop solar. Critics say new policies have raised fresh challenges, even as KSEB imports about 70% of its electricity from outside. Solar remains the best alternative.
Rising Challenges
Noorrudheen points out a growing concern: because of the current approach of the government and KSEB, solar power is becoming a less attractive option for ordinary people.
KSEB, however, argues that there is another side to the issue raised earlier by Bharathan. According to the utility, grid-connected solar units can impose additional costs on consumers. In Kerala, peak electricity demand occurs between 6 p.m. and 11 p.m., whereas households that both produce and consume solar energy (prosumers) use only about 36% of the power they generate. The rest is exported to the grid. But at night, they draw back about 45% of their supplied energy. On average, KSEB purchases only 19% of the solar power generated daily.
This mismatch adds financial pressure: because electricity costs rise during peak hours, KSEB estimates that the power banking arrangement could result in losses of nearly Rs 500 crore in FY 2024–25. This translates into a 19-paise increase per unit of electricity for Kerala’s 13 million consumers.
If rooftop solar systems above 3 kW are installed without battery storage, this burden is expected to rise further in coming years. KSEB projects that by 2034–35, consumers may face an additional 39 paise per unit due to this imbalance. These figures form the basis of the argument for making battery storage mandatory, though such a move poses another serious challenge for scaling up rooftop solar projects. At present, Kerala ranks fourth in India in terms of installed rooftop solar capacity, behind Gujarat, Maharashtra, and Rajasthan.
Regulatory Impacts on Rooftop Solar Adoption
The regulatory framework may further affect adoption. The Kerala State Electricity Regulatory Commission (KSERC) has proposed restricting net metering to systems under 3 kW, down sharply from the earlier 1 MW limit. Larger consumers would instead fall under net billing or gross metering, which are far less favourable.
Financial implications are significant. Under net billing, exported solar power is priced at the Solar Energy Corporation of India (SECI) discovered tariff, often as low as Rs 2–2.5 per kWh, compared to the Rs 3.59 per kWh retail tariff that consumers pay when buying from the grid. This pricing difference reduces savings and extends the payback period of rooftop solar investments. Moreover, households may need to install costly battery storage systems, which are not subsidized and can cost Rs 16,000–18,000 per kWh of capacity.
Market Consequences
Impact on adoption has already become visible. Reports suggest that Kerala’s monthly rooftop solar installation rate has dropped from 15 MW to just 5–6 MW since the draft regulations were introduced. While regulators argue the changes are necessary to ensure grid stability and minimize utility losses, the burden of balancing the grid has effectively been shifted to individual consumers. This risks discouraging both new and existing users from investing in rooftop solar, potentially slowing down Kerala’s progress toward its 2040 renewable energy and 2050 carbon-neutrality goals.
Perinjanam’s New Phase
“As part of the next stage of growth, Perinjanam is set to introduce battery storage as a new model,” says Sachith. A Battery Energy Storage System (BESS) in solar refers to a sophisticated system that stores electrical energy generated from solar panels in advanced rechargeable batteries for later use. This allows energy to be captured during peak solar production, stored when the sun isn’t shining, and then discharged during times of high demand or low solar output. BESS systems improve grid stability by balancing supply and demand, provide backup power during outages, and enhance the integration of intermittent renewable energy sources like solar.
“In our model, the electricity we generate will be stored and then supplied to KSEB during peak hours. At present, we receive just Rs 2.83 per unit, but with this system it could increase to as much as seven rupees,” Sachith explains. He stresses that such storage models must be widely implemented across Kerala. The Perinjanam project is already moving forward with this plan. The first unit will have a 500-kilowatt capacity, with an investment of around Rs 1.5 crore for battery storage. Of this, 10% will be contributed by the consumer committee, while the remaining 90% will come from a mix of 50% subsidy and 40% viability gap funding. The committee has also demanded a 20% profit margin.
With the successful implementation of this initiative, Perinjanam Solar is expected to gain greater recognition and be discussed at a much larger scale…
(This story was produced with support from Internews Earth Journalism Network)
Dipin Damodharan is an award-winning journalist, editor and media entrepreneur, and Co-founder and Editor-in-Chief of EdPublica, an independent global media platform covering education, science, research, innovation, climate and public policy. With more than a decade of experience in journalism, he has worked across print, digital and multimedia media. His reporting explores science, climate, sustainability and the social impact of research and innovation. His work has been recognised by the Solutions Journalism Network and other journalism organisations.
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Climate
Climate Change, Overfishing and the Uncertain Future of Bangladesh’s Hilsa Fishermen
EDPUBLICA GROUND REPORT: Climate change, overfishing and pollution are putting Bangladesh’s Hilsa fishery under pressure, threatening catches and fishermen’s livelihoods.
Published
3 hours agoon
October 6, 2026
An EdPublica ground report from Bangladesh examines why the Hilsa catch has fallen after nearly two decades of growth, and what climate change and human pressures mean for the fishermen who depend on the fish.
DHALCHAR, Bhola, Bangladesh–At the fish landing centre, boats still come in one after another, and the crowd of fishermen on the shore grows with each arrival. But Ruhul Amin has stopped counting on what they carry.
“I can no longer support my family by catching Hilsa. I have been carrying the burden of debt for years. I wait for the Hilsa season every year with high hopes, but time and again, those hopes are dashed. There is no sign of Hilsa this year either, so I have to return home facing a loss.”
Ruhul Amin, 45, spoke these words amid the clamour of the fish landing centre on Dhalchar Island, situated along the banks of the Meghna River, one of the three principal rivers that form the vast Ganges Delta. Several other fishermen echoed his sentiments.

Dhalchar Island, located in the Meghna estuary, lies 100 kilometres from the Bhola district headquarters and 347 kilometres from the capital, Dhaka. Waves from the Meghna River crash against the island’s fish landing centre. The morning sun has just risen. Seagulls fly in flocks alongside the river waves. Boats dock one after another at the landing centre, and the crowd of fishermen grows. Yet, most of the boats arriving at the dock carry no Hilsa.
The area is bustling with activity—tea stalls, eateries, boat repair shops, and other establishments are crowded. However, there is a scarcity of the very fish—Hilsa—around which this landing centre was built. The fragile Dhalchar landing centre is shrinking due to river erosion, yet it remains a lifeline for the fishermen. Dhalchar Island remains quiet for most of the year but comes alive during the Hilsa season. Every year, thousands of fishermen gather here, filled with hope. It is not just Dhalchar Island; numerous fish landing centres along the coast of Bangladesh inspire similar hope among fishermen. About one million fishermen earn their livelihoods by catching Hilsa at these centres. Yet, they can no longer rely on Hilsa for their sustenance.
Ruhul Amin is one of those million fishermen. Amidst this despair and financial loss, the four-month-long Hilsa season is set to conclude on 7 October. The government has banned the catching, storing, transporting, and marketing of Hilsa for 22 days—from 8 October to 29 October—during the fish’s breeding season. Fishermen will once again have to wait until the following year for the Hilsa season.
“Fishing no longer sustains a livelihood”
Amidst the bustle and noise of the Dhalchar fish landing centre, Ruhul Amin voiced his frustration: “Every year, I’m forced to take out loans to go fishing with my boat and nets. I cast my nets during the Hilsa season with high hopes, but the catch is so meagre that it doesn’t even cover the operating costs. How am I supposed to repay the loans? How will I support my family? I may have to abandon this ancestral fishing profession; I can no longer bear the burden of debt.”
Bangladesh’s Hilsa Catch Is Falling After Two Decades of Growth
Even as the Hilsa season draws to a close, Ruhul Amin and many other fishermen have failed to recover their fishing expenses; they are ending the season at a loss. After nearly two decades of steady growth in Hilsa production in Bangladesh, the catch has fallen in each of the past three years. Simultaneously, the average weight of the fish is decreasing—a trend that has raised concerns among researchers.

“Same nets, same boats, same rivers. Yet, the spots where we used to catch Hilsa in the past no longer yield any fish,” said Abdur Rob and several other fishermen from Kuakata on the Bangladeshi coast. They explained that as times change, they are encountering new crises while fishing at sea. Fishermen across most coastal districts—including Barguna, Patuakhali, Bhola, Bagerhat, and Lakshmipur—are grappling with professional crises. Climate change has impacted their lives and livelihoods, while natural disasters create obstacles to their fishing activities. Another group of fishermen believes that, beyond natural disasters, government-imposed seasonal fishing bans and various human-induced factors are hindering their profession.
According to records from the Bangladesh Department of Fisheries, the volume of Hilsa catch in Bangladesh began to rise in the 2016–17 fiscal year. That year, 496,000 tonnes of Hilsa were harvested within Bangladesh’s waters. In the 2017–18 fiscal year, the catch rose to 517,000 tonnes. The upward trend continued steadily until the 2022–23 fiscal year, when the harvest reached 571,000 tonnes. However, in the following year—2023–24—the catch volume suddenly dropped to 529,000 tonnes. It declined further to 500,000 tonnes in the 2024–25 fiscal year. Sources indicate that the Hilsa catch during July and August of the current year has fallen by 30–40% compared to the previous year.

According to data from WorldFish and the Department of Fisheries, Bangladesh accounts for roughly 70–86% of the world’s Hilsa catch. India lands about 10–15%, mainly in West Bengal, Odisha, and Gujarat, and Myanmar about 3–10%. The remainder is caught in the coastal rivers and seas of Pakistan, Iran, Iraq, Kuwait, Bahrain, Thailand, Malaysia, and Indonesia.
Since 2019, Bangladesh has exported Hilsa to India, particularly during Durga Puja and other occasions; this practice continued until last year. However, this year, the situation reversed, with India exporting Hilsa to Bangladesh.

Climate change has created crises in various marine sectors, including the Hilsa fishery. As catch volumes decline, fishermen are facing new challenges. Scientists fear that marine risks will escalate in the future. A study titled “Climate Change as Observed in the Bay of Bengal” highlights the dangers posed to the marine environment by climate change. Another study by the World Bank also addresses the impact of climate change on fishermen at sea.

Hilsa Is Losing Its Favourable Habitat
Fishermen observe that coastal temperatures, rainfall patterns, and the nature of the monsoon season have all shifted. The timing of freshwater influx into rivers and coastal salinity levels are changing, as are marine environmental conditions. Collectively, these changes influence the migration and breeding cycles of the Hilsa fish. A specific combination of factors—including water temperature, salinity, currents, tides, water density, oxygen levels, and rainfall—is required to create the right conditions for Hilsa migration and spawning. However, the environment essential for the Hilsa has been significantly degraded.
Hilsa experts largely concur with these observations made by fishermen. Anisur Rahman, former Director of the Bangladesh Fisheries Research Institute (BFRI), states, “Hilsa require specific water currents and depths to migrate into inland waters. They need a water depth of at least 10 metres to navigate the rivers, but they are not finding it.”
In some areas, river depth has dropped to just 18–20 feet (about 5.5–6 metres)—far below the 75–80 feet (about 23–24 metres) required for Hilsa breeding. Furthermore, submerged shoals and sandbars have obstructed waterways between Chandpur and Monpura, leaving only narrow channels for navigation. Hilsa migrate from the sea to inland waters by swimming against the current; however, reduced river navigability and diminished water flow are hindering this migration. Hilsa from the Padma River are renowned for their superior taste, yet the fish are no longer entering the Padma in significant numbers.

Hilsa production in Bangladesh—which had been steadily rising for two decades—is now declining. This has raised concerns regarding the survival of this popular fish and its affordability for ordinary people. Anisur Rahman has been conducting research on Hilsa for a long time. Expressing concern over the decline in Hilsa catches, he said, “I’m truly worried about the population or stock of Hilsa.”
“The fish’s food chain is being disrupted by falling water levels, rising temperatures, and changes in water quality. This balance is further destabilized by excessive heat and altered rainfall patterns caused by climate change,” added Anisur Rahman.
Dr Md Sajedul Haque, a professor in the Department of Fisheries Technology at Patuakhali Science and Technology University (PSTU), observed, “Hilsa catches used to be higher; now they are lower. This is a global problem. It is happening due to global warming.”
“If Hilsa does not find a suitable environment, it will neither stay there nor spawn. Factors such as water salinity, the availability of plankton for food, and water temperature are crucial for Hilsa. If salinity is too high, they will not spawn, or the eggs will fail to hatch and perish. Without food, they will not grow. If the temperature is not optimal, the eggs will not be fertilized, and the fry will not hatch. The Hilsa’s life cycle is directly linked to these factors,” added Sajedul Haque.
To a fisherman, climate change is not a PowerPoint presentation; it is a harsh reality and a matter of life and death.
Human-Induced Factors
Alongside climate change, human-induced factors are jeopardising the breeding of Hilsa fish. Local fishermen, trawler owners, and wholesalers engage in unregulated and illegal fishing practices. The number of illegal trawlers in the sea has multiplied significantly. Trawlers are essentially large wooden boats powered by high-capacity engines. They operate by dragging illegal ‘Behundi’ nets (bag nets) through the sea for hours using this engine power. These nets catch not only large fish but also small fish fry and juvenile Hilsa (Jatka), thereby destroying the primary breeding grounds of Hilsa and other marine species.
Three power plants are located within Hilsa sanctuaries along the Bangladeshi coast—the Payra Power Plant, the Patuakhali Power Plant on the banks of the Ramnabad Channel, and the Barishal Power Plant at Taltali on the banks of the Bishkhali River. Many have expressed concern regarding the pollution caused by these facilities. These coal-fired power plants discharge waste and heated water into the rivers. A decline in Hilsa populations has been observed since the establishment of these plants. Fishermen are no longer catching Hilsa in the Ramnabad River (Patuakhali district) and the Payra River (Barguna district) as they used to; consequently, many are turning to other professions.

Fishermen Face Growing Risks at Sea
Fishermen report that while Hilsa exists in the deep sea, the fish are not migrating to shallower waters, as the environment there is no longer suitable for their survival. Small-scale fishermen face a dire crisis because the Hilsa do not venture into shallow waters, and many have already abandoned the trade. Those who remain in the profession are forced to venture into the deep sea to catch Hilsa, where they face increasing risks.
Every year, many fishermen go missing due to various natural hazards. The sea is becoming more turbulent than in the past, and the level of danger is rising. Nuruddin, a fisherman from Char Fasson in Bhola district, says, “I have been going out to sea to fish since childhood. I used to have no fear, but now venturing out to sea is frightening for us. I cannot say for certain if it is due to climate change, but the waves are rougher than before. We often face accidents because we do not receive weather warnings in time. I have personally been involved in accidents a few times; fortunately, I survived and returned.”
A study titled “Resilient Bangladesh: Fishermen Cope with Rough Seas” notes that for centuries, the fishermen’s traditional boats were sturdy enough to withstand conditions in the Bay of Bengal. That is no longer the case. Fishermen are increasingly facing more powerful storms and turbulent seas. Every time they head out to fish, they are essentially gambling with their lives.
Even as the risks for fishermen rise, fish stocks in the sea are declining, impacting their livelihoods. Despite this crisis, fishermen continue to struggle for survival. Research titled “Dwindling Coastal Fisheries Biodiversity of Bangladesh: The Causes and Effects” indicates that coastal fish stocks are being overexploited, leading to a depletion of many species. The marine sector’s contribution to the country’s fisheries is shrinking annually. According to assessments by the IUCN (International Union for Conservation of Nature), approximately 28% of coastal fish species now fall under the IUCN Red List of threatened species.
Golam Mostafa Chowdhury, President of the Barguna District Trawler Owners’ Association, states, “In most cases, fishermen go missing when their trawlers capsize. The sea has become rougher than before, and weather conditions have deteriorated. Siltation has occurred in many areas, and many fishermen fail to receive proper weather warnings. These factors are contributing to a rise in the number of missing fishermen. Rescue vessels need to be stationed in areas with high concentrations of fishermen, and arrangements must be made for the rehabilitation of those who go missing.”

Initiatives to Protect Hilsa
The government is taking various measures to protect the Hilsa fish. Conservation and management activities for Hilsa in Bangladesh are conducted under the Protection and Conservation of Fish Act, 1985. A programme to protect Jatka (juvenile Hilsa) was launched in Bangladesh in 2003–04, leading to a gradual increase in Hilsa production. The Jatka conservation drive runs for two months—March and April—during which fishing of all kinds, including Hilsa, is prohibited in designated sanctuaries across the country. Additionally, fishing for all species, including Hilsa, is banned in marine waters for 58 days, from 15 April to 11 June. Initially, in 2008, the ban on catching mother Hilsa (Ma Hilsh) was set for 11 days, but from the following year onwards, this period was extended to 22 days. A ban on catching mother Hilsa is in effect from 8 October to 29 October this year. For two decades, the trend of Hilsa harvesting had been on the rise; however, research is currently underway to understand why the catch rate has recently begun to decline.

Ruhul Amin, a fisherman, is spending the final days of the Hilsa season at the Dhalchar fish landing centre. He might venture out to sea a few more times with other fishermen to catch Hilsa. Yet, amidst the crowds and grueling labor, a question weighs on his mind: will he be able to take home enough earnings to support his family for the coming months? Ruhul Amin does not know the answer—nor do many other fishermen.

For the fishermen of Bangladesh, the Hilsa season is drawing to a close amidst a period of uncertainty. The voices of the crowd at the fish landing centre fade into the air, carrying with them the indistinct sounds of the fishermen’s suffering.
EDUNEWS & VIEWS
Standing with Teachers: The People Who Shape India’s Future
Standing with teachers means supporting their professional growth, working conditions and role in shaping India’s future amid rapid technological change.
Published
1 day agoon
October 5, 2026
Standing with teachers means more than celebrating them on World Teachers’ Day. It means giving them the support, professional autonomy and working conditions needed to shape India’s future.
Every year, World Teachers’ Day gives us a chance to speak about teachers. But 5 October 2026 is more than another day of appreciation. This year marks 60 years of the 1966 ILO/UNESCO Recommendation concerning the Status of Teachers, and the theme, set by UNESCO with the ILO, UNICEF and Education International, is “Standing with teachers: 60 years of protecting the profession, advancing its status and shaping our futures.” Respect for teachers cannot remain a ceremonial idea. It must become a continuing social and educational responsibility.
Standing With Teachers in a Changing Education System
India has always given the teacher an important place. From the traditional gurukula system to the modern classroom, the teacher has been more than a person who delivers lessons. A teacher has been a guide, a mentor, a listener and, often, a source of confidence for a young person. The subjects taught in a classroom may be forgotten with time, but the encouragement received from a good teacher can last a lifetime.
The teacher’s role, however, is changing rapidly. Students today live in a world of smartphones, social media, artificial intelligence and unlimited digital information. A student can find an explanation for almost any question within seconds. This does not make the teacher less important. In many ways, it makes the teacher more important.
Information is not the same as knowledge, and knowledge is not the same as wisdom. Students need someone who can help them tell reliable information from misinformation, understand different points of view, ask meaningful questions and develop the confidence to think independently. Technology can provide information, but education also requires human understanding.
This is why the teacher of the future cannot be seen simply as a provider of content. The teacher must increasingly become a mentor and a facilitator of learning. Technology should remain a tool in the teacher’s hands, not a substitute for the teacher. Artificial intelligence can explain a concept, but it cannot fully understand the circumstances, emotions, aspirations and difficulties of every student in a classroom.
The human relationship between teacher and student remains at the heart of education.
India also needs to think seriously about the professional status of teachers. Respect should not be limited to Teachers’ Day speeches, greetings and awards. A profession is respected only when its practitioners receive adequate professional support, opportunities for continuous learning, reasonable working conditions and a meaningful voice in decisions that affect education.
UNESCO’s concept note for this year describes teacher status in three parts: symbolic, meaning how far teaching is valued; professional, meaning autonomy, support and a voice in policy; and material, meaning salaries, workloads and working conditions. It adds that the world needs 50 million more teachers by 2030 to meet the global education goal.
Teachers are expected to do much more than teach. They prepare lessons, assess students, maintain records, attend meetings and activities, communicate with parents and often respond to children’s social and emotional needs. These responsibilities require time, training and institutional support. The quality of education therefore depends not only on curriculum and infrastructure but also on the conditions in which teachers work.
Context matters too. Education in India takes place in very different social and geographical circumstances. A teacher in a major city and a teacher in a remote village face very different challenges, yet both are expected to prepare young people for an increasingly complex future.
Teachers in smaller towns and rural areas often become important links between school and community. They encourage children to continue their studies, guide families, identify students who need extra support and create opportunities where resources are limited. Their contribution deserves greater visibility.
Teachers also have a responsibility to preserve values while preparing students for change. Education should build employability and technological skills, but it should also cultivate honesty, compassion, discipline, respect for others and democratic values. An education system cannot be judged by examination results alone. It must also ask what kind of citizens its classrooms are producing.
World Teachers’ Day should therefore be a day of reflection, not only celebration.
The relationship between education and society is inseparable from the relationship between teachers and society. If we want responsible citizens, we must give teachers the freedom and support to nurture responsibility. If we want innovative young people, teachers must themselves be encouraged to experiment and learn. If we want inclusive classrooms, teachers must be supported in understanding different learning needs.
World Teachers’ Day should therefore be a day of reflection, not only celebration.
India has made significant progress in expanding access to education and embracing digital learning. The next challenge is to ensure that technology, policy and institutional reform strengthen the teacher rather than marginalise them. The teacher should remain at the centre of education even as its tools change.
The world also faces new challenges, including climate change, migration, social inequality and rapid technological transformation. UNESCO’s concept note for this year’s observance points to similar pressures on the profession, among them digital technologies and artificial intelligence, climate change, migration, conflict and displacement. Teachers are among those who must help young people understand and respond to them.
That responsibility cannot rest on teachers alone. Governments, educational institutions, parents, communities and society at large must stand with them.
A teacher may not always see the result of their work. A student may become a scientist, entrepreneur, farmer, civil servant, artist, engineer or teacher many years after leaving the classroom. Somewhere in that journey there may be a lesson, a word of encouragement or a moment of trust that came from a teacher.
That is the quiet power of teaching.
On World Teachers’ Day 2026, the question should not simply be, “How do we thank our teachers?” It should also be, “How do we create an environment in which teachers can do their best work?”
Standing with teachers means respecting their knowledge, listening to their experiences, supporting their professional growth and giving them the conditions they need to teach well.
The future of education will certainly involve new technologies. Classrooms will change and learning methods will evolve. But one thing should remain constant: the importance of a committed teacher who sees a student not merely as a mark or a data point, but as a human being with potential.
If we want to shape a better future, we must invest in those who help shape the people who will live in it.
Society
Marshall Islands: Why the US Nuclear Legacy Is Back Before the UN
Between 1946 and 1958, the United States conducted 67 nuclear tests in the Marshall Islands, exposing communities to radioactive fallout and forcing repeated relocations. Decades later, health concerns, restricted access to ancestral lands and demands for U.S. nuclear test archives remain unresolved.
Published
4 days agoon
October 2, 2026By
EP Staff
The people of Bikini Atoll left their homes in 1946 after the United States selected the atoll for nuclear weapons testing. They were told the move would be temporary. More than seven decades later, most of their descendants still do not live on Bikini. That displacement was the beginning of a much larger nuclear testing programme across the Marshall Islands.
Between 1946 and 1958, the United States carried out 67 nuclear weapons tests in the islands, which were then under U.S. administration as part of a United Nations trust territory. The tests took place mainly at Bikini and Enewetak atolls, although radioactive fallout reached communities elsewhere.
For Marshallese communities, the consequences were not limited to the two testing sites. People were moved between islands, exposed to radiation, separated from traditional lands and, in some cases, later moved again when returning home proved unsafe. The most consequential test came on March 1, 1954.
Castle Bravo and the Fallout
At Bikini Atoll, the United States detonated Castle Bravo, a thermonuclear device that became the country’s largest nuclear test. The explosion was much more powerful than expected, and radioactive fallout travelled beyond the planned danger zone.
Rongelap and Utrōk atolls were among the inhabited areas affected. Residents were eventually evacuated, but some were later returned to their islands. Concerns about continuing radioactive contamination subsequently led to further relocations.
The effects were recorded in the health of exposed populations. Studies and U.S. government programmes have documented elevated risks of certain cancers and thyroid disease among people exposed to radiation. Health concerns also extended to reproductive outcomes and other conditions associated with radiation exposure.
The testing programme also changed the physical basis of life on the islands. Much of the Marshall Islands consists of small, low-lying atolls where communities have traditionally depended on limited land and marine resources. When an island became contaminated or was designated for testing, relocation meant more than moving houses. Communities lost access to food sources, burial grounds, customary lands and places associated with family histories. Bikini illustrates the problem particularly clearly.
Residents were allowed to return in the 1970s, but they were removed again in 1978 after radiation concerns, including contamination of locally produced food, made permanent resettlement unsafe. The original Bikini community has never fully returned.
What Happened After the Tests Ended?
The United States stopped nuclear testing in the Marshall Islands in 1958. The relationship between the two countries changed substantially in the following decades, culminating in the 1986 Compact of Free Association.
The agreement included provisions dealing with the consequences of the nuclear testing programme. The United States established programmes for medical surveillance and treatment and environmental monitoring, while compensation arrangements were created for nuclear-related claims. Those measures have not resolved every issue raised by the testing programme.
Health care remains a major concern because exposure occurred across different communities and generations, while long-term monitoring is needed for diseases that may emerge decades after radiation exposure. Environmental questions also remain around the safety of returning to contaminated islands and the reliability of food grown or gathered there. There is another problem: access to information.
Why the Archives Matter
The Marshall Islands has sought greater access to U.S. government records concerning the nuclear tests, radiation exposure and the decisions made during the testing period.
Those records could help answer questions that remain important today. What information did U.S. authorities have about radiation risks at different stages of the testing programme? What did they tell Marshallese communities? Why were some communities returned to affected islands? How were decisions about evacuation and resettlement made?
For researchers, historical records can also complement health and environmental data collected over subsequent decades.
The UN has previously raised concerns about gaps in access to information relating to the nuclear programme, including records that were incomplete, redacted or otherwise unavailable to Marshallese authorities. That makes the latest UN intervention more than a call to preserve historical documents.
Why the Issue is Being Raised Again
The UN human rights body has now called on the United States to take additional steps to address the nuclear legacy in the Marshall Islands. The recommendations include stronger healthcare support for people affected by the testing programme and the release of classified archives.
The timing matters because the population directly exposed to the tests is ageing. At the same time, their children and grandchildren continue to live with the consequences of displacement, health monitoring and restrictions on access to some ancestral islands.
The Marshall Islands is also dealing with a practical problem that did not exist in the same form when the first tests were conducted: much of its population is now spread across different islands and overseas communities. Questions about land, health records, compensation and historical documentation therefore affect families who may no longer live in the places where their relatives were exposed.
The nuclear tests ended in 1958. The programmes created to deal with their effects have continued for decades. The latest UN report points to two areas where the organisation says further action is still required: medical care and access to information. For Marshallese communities, both are connected to the same history. The medical record explains part of what exposure did to people. The archives could help explain how decisions were made that exposed them in the first place.
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