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What Is Civilisational Diplomacy? Understanding India’s Newest Foreign Policy Tool

What is civilisational diplomacy? Learn how India is using shared heritage, culture and history to strengthen strategic partnerships with countries like Indonesia.

Dipin Damodharan

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India and Indonesia strengthen ties through civilisational diplomacy
PM Modi and President Prabowo Subianto at the Prambanan Temple complex in Yogyakarta, Indonesia, during their joint visit to launch the temple's restoration project, July 2026.Image credit: PIB/India

India is increasingly using civilisational diplomacy to strengthen its foreign policy by drawing on shared history, religion, culture and heritage. From Buddhist diplomacy to temple restoration projects in Indonesia, this emerging strategy blends cultural ties with economic, security and geopolitical partnerships in an evolving Indo-Pacific landscape.

Every few years, a new phrase enters the vocabulary of Indian foreign policy. There was “non-alignment” during the Cold War, “Look East” in the 1990s, and “Act East” after 2014. Lately, another term has been showing up in official statements and think-tank papers: civilisational diplomacy.

It sounds abstract, maybe even a little grand. But strip away the jargon and the idea is fairly simple: instead of building relationships with other countries only around trade figures and security pacts, use the older, deeper connections — shared religion, language, epics, art, trade routes that go back centuries — as a foundation that makes the newer, harder cooperation easier to build.

So What Does The Term Civilisational Diplomacy Actually Mean?

Traditional diplomacy runs on interests: two governments decide they need each other for defence, energy, or market access, and they sign agreements accordingly. Soft power, a term coined by the American scholar Joseph Nye, is about a country’s culture, values and policies making it attractive to others — something like the global popularity of Indian Bollywood or Korean K-pop.

Civilisational diplomacy is a step further back in time. It leans on ties that predate the modern nation-state altogether — a shared epic, a common script, a religion that travelled along old trade routes — and treats that inheritance as a working asset in present-day foreign policy, not just a talking point for a state banquet speech.

India’s most visible version of this has been built around Buddhism. Relics of the Buddha have been sent on tour to Thailand, Mongolia, Sri Lanka and Vietnam, drawing crowds in the hundreds of thousands. India has helped restore Buddhist and Hindu heritage sites well beyond its own borders — Angkor Wat in Cambodia, historic pagodas in Myanmar, and temples in Sri Lanka. The idea driving all of it is the same: countries that share a civilisational thread with India are often easier to talk to about everything else, from trade corridors to maritime security.

The India–Indonesia Version, Up Close

The most recent, and probably most fully worked-out, example of this approach played out during Prime Minister Narendra Modi’s state visit to Indonesia in early July 2026 — the opening leg of a longer tour that also took him to Australia and New Zealand.

India and Indonesia don’t share a border, a colonial history, or even a dominant religion today. What they do share is older than either government: Sanskrit loanwords still used in the Indonesian language, an Indonesian national airline named Garuda after the mythical bird of Hindu tradition, and a national epic tradition that draws heavily on the Ramayana and Mahabharata, still performed as ballet and shadow puppetry across Java and Bali.

Indonesian President Prabowo Subianto conferred on Modi the country’s highest civilian honour, the Bintang Adipurna, during the visit. The two leaders then travelled together to Prambanan, a ninth-century Hindu temple complex near Yogyakarta and one of Southeast Asia’s largest surviving Hindu monuments, where they jointly launched a restoration project. Under the plan, India’s Archaeological Survey will work alongside Indonesian heritage authorities to repair the smaller shrines scattered around the main complex, many of which have sat in ruins for decades. The two countries also agreed to mark 2026–27 as the “Tagore–Dewantara Year” of cultural and educational exchange, named after the Indian and Indonesian literary figures Rabindranath Tagore and Ki Hajar Dewantara.

What makes this moment interesting isn’t the temple visit by itself — it’s what it was bundled with. In the same set of talks, India and Indonesia signed on to a BrahMos missile deal, a maritime security framework covering the Sabang port near the Strait of Malacca, a rare-earth minerals partnership, plans to link India’s UPI payment system with Indonesia’s QRIS, and an agreement to help Indonesia build its own electronic voting machines. The temple restoration and the missile deal were announced in the same breath, not treated as separate tracks of the relationship.

Civilisational diplomacy in India's foreign policy
India is increasingly combining cultural heritage with strategic partnerships. Civilisational diplomacy is reshaping relations with Indonesia and beyond. Image credit: PIB/India

That pairing is really the point of civilisational diplomacy as a strategy: cultural gestures aren’t a substitute for hard security and economic cooperation, they’re the trust-building layer underneath it. A restoration project or a relic exhibition costs relatively little and rarely generates controversy, but it puts a government’s name on something the host country’s public already feels warmly about — which can make it politically easier to sign the bigger, more consequential deals alongside it.

Why Now, And Why This Framing

There’s a specific historical wrinkle in the India–Indonesia case that gets mentioned often in Indian commentary: in 1965, during the India–Pakistan war, Indonesia’s government was seen as closer to Pakistan. Six decades on, Jakarta is buying Indian missiles and inviting an Indian business school to open a campus on its soil. Officials frame that shift as proof that patient, culture-first diplomacy pays off over the long run — though it’s worth noting that plenty of factors besides shared heritage were behind that reversal, including changed regional security calculations and decades of separate bilateral work that had nothing to do with temples or epics.

It’s also fair to say this approach isn’t unique to India. China has pursued something structurally similar, using Buddhism as a soft-power thread through Belt and Road-linked countries such as Nepal, Sri Lanka, Myanmar and Mongolia — a reminder that civilisational diplomacy is as much a competitive tool in the region as a warm, cultural one.

The Honest Caveat

Civilisational diplomacy photographs well — a prime minister at a thousand-year-old temple makes for a better headline than a memorandum on customs procedures. That’s exactly why it’s worth watching critically rather than taking entirely at face value. Shared heritage doesn’t automatically translate into aligned strategic interests, and cultural warmth between two governments can cool quickly if underlying disputes over trade, migration or security resurface. What can genuinely be said is narrower: it’s a real and increasingly deliberate instrument in India’s foreign policy toolkit, it appears to be working as intended in the Indonesia relationship at this particular moment, and it’s most useful as a companion to concrete agreements rather than a replacement for them.

Dipin Damodharan is an award-winning journalist, editor and media entrepreneur, and Co-founder and Editor-in-Chief of EdPublica, an independent global media platform covering education, science, research, innovation, climate and public policy. With more than a decade of experience in journalism, he has worked across print, digital and multimedia media. His reporting explores science, climate, sustainability and the social impact of research and innovation. His work has been recognised by the Solutions Journalism Network and other journalism organisations.

Society

Who Cares for India’s Older People?

On International Day of Older Persons, a HelpAge India study highlights gaps in healthcare, income, family care and social support facing older people in India, including added risks from climate-related hazards.

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Older people receiving assistance while navigating uneven steps at a public site
Older people receive assistance as they navigate uneven steps, highlighting the importance of accessibility and support in later life. Representational image. Image credit: Krepesh Chandra Sarker/Pexels

Growing older can change something as ordinary as getting medicines, visiting a doctor or managing a difficult day alone. For many older people, the question is not simply whether help exists, but whether someone is close enough and able to provide it when it is needed.

A recent HelpAge India study of 2,224 older people across 20 districts in 10 states offers a picture of the support systems on which they depend. It found that 94% of older people who needed care received it from family members. But that support is not equally available to everyone.

Thirteen percent of those surveyed lived alone, 33% were widows and 28% were aged 80 or above. Nearly half reported a long-term impairment, including mobility and vision difficulties. These circumstances matter because everyday care often depends on another person being physically present.

When Family is not Nearby

India’s older population continues to rely heavily on family for care. But migration for work is changing household arrangements. In the HelpAge study, 18% of households reported that a family member had migrated for work. Sons accounted for 76% of those migrants.

For older people living alone, neighbours often fill part of the gap. Thirty-eight percent depended on neighbours for care, while 20% relied on family members living elsewhere. Sixteen percent said they received no care.

Older people and their welfare
Living arrangements among older people, with 42.1% living with a spouse and children and 13% living alone. Source: HelpAge report

Distance does not necessarily mean that families stop supporting older relatives. Financial assistance and regular communication can continue. But some needs cannot be met remotely: taking someone to a hospital, collecting medicines, helping them move around the house or responding when they suddenly fall ill. This distinction becomes particularly important during emergencies.

Health Harder to Manage

The study found that 52% of respondents could not afford medicines. Public facilities were an important source of healthcare, with 51% using primary health centres and 49% government hospitals.

Climate-related events exposed some of these existing difficulties further. Seventy-eight percent of those surveyed had experienced at least one such hazard in the previous three years, with heatwaves the most common.

Among those who experienced heatwaves, 74% said illness increased and 44% said existing health conditions worsened. One-third reported difficulty accessing healthcare. These figures are less about the hazard itself than about what happens when an older person already managing health problems has fewer options for care.

“Older persons are among those most at risk from rising climate shocks, particularly those living alone or with impairments, yet they remain largely invisible in climate response efforts,” says Rohit Prasad, CEO, HelpAge India. “Climate impacts extend beyond physical hazards, affecting health, income, housing, care and social wellbeing.”

Prasad says age-related physical, financial and social challenges can limit older people’s ability to prepare for, withstand and recover from climate events. He calls for ageing to be integrated into climate adaptation, climate financing, elder-centric disaster risk reduction and social protection policies.

Income Constraint

Healthcare is only one part of financial insecurity in later life. Pensions were the main source of income for 49% of respondents. Sixteen percent had neither work nor income, while others continued to work in agriculture, agricultural labour or other forms of employment.

The ability to pay for medicines, travel to healthcare facilities, household repairs or basic necessities depends heavily on this income. Work also changes with age. The HelpAge study found that the proportion reporting no work or income rose from 11% among those aged 60–69 to 21% among those aged 80 and above.

For people who have spent much of their lives in informal employment, growing older can therefore mean entering a period with limited savings, little employment protection and greater healthcare needs.

The Problem of Access

Government schemes can provide important support, but knowing about a benefit does not always mean being able to obtain it. The study found relatively high awareness of the Public Distribution System, pensions, subsidised healthcare and housing schemes. Yet access was more difficult for people with poor health, those severely affected by climate hazards, people without formal education and those from lower socioeconomic groups.

Respondents also reported delays, difficulties with digital access and a lack of assistance with applications. For an older person with limited mobility, poor eyesight or little experience with digital services, even a relatively straightforward application can become difficult without help.

Ageing Needs More Than Family Care

India’s ageing population is growing, while the family structures that have traditionally provided care are changing.

UNFPA estimates that the number of Indians aged 60 and above could approach 193 million by 2030. That growth will increase the need for healthcare, financial support and forms of care that do not depend entirely on whether an older person’s children live nearby.

The answer is not to replace family care, which remains central to the lives of many older people. It is to ensure that those who do not have family nearby, cannot afford private care or need support beyond what relatives can provide are not left without alternatives.

Ageing policy therefore needs to look beyond longevity. It has to account for who provides care, who pays for healthcare, how older people access public services and what happens when the person they depend on is no longer close by. For many older Indians, these are not future questions. They are questions of everyday life.

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Not Broken but Unheld: A New UN Report Asks Us to Tend the Forest, Not Only the Tree

A new UN report on youth mental health calls for an ecosystem approach linking well-being with education, work, housing, climate, technology and community.

Prof Narnia Bohler-Muller

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When Youth Mental Health Becomes a Housing, Work and Education Question
Image credit: Timur Shakerzianov/UnSplash

A new UN report asks us to rethink youth mental health not simply as a matter of individual symptoms, but as a question of the wider ecosystems in which young people live, learn and work.

There is a sentence in the middle of the United Nations’ new report on youth mental health that I have not been able to set down: “There is no ‘cure’ for being human”. Thriving, its authors write, does not mean the absence of hardship. It is a rare admission for an institution whose native idiom is targets and indicators, and it signals something larger than a change of tone.

Youth Mental Health & Well-being in an Uncertain World: A Global Call to Action, produced by the UN Youth Office and the United Nations University International Institute for Global Health and launched in September’s UN General Assembly, asks governments to stop treating young people’s distress mainly as a matter of individual symptoms. Instead it proposes an ecosystem model of 10 linked domains: governance, education, decent work, housing, climate, digital technology, peace, the arts, sport and spirituality. Each can tend or erode a young person’s life.

Youth Mental Health: The Sobering Global Figures

The figures are sobering. One in seven people aged 10 to 19 lives with a mental health condition, and half of these conditions emerge by 18. Suicide remains among the leading causes of death for the young, and close to three-quarters of the world’s suicides occur in low- and middle-income countries. Yet only 56% of countries have a child and adolescent mental health policy, against 81% with adult policies, and most spend less than 2% of their health budgets on mental health.

More telling than the numbers is the report’s philosophical turn. Drawing on Tyler VanderWeele’s flourishing research at Harvard, it insists that well-being belongs to the person and to her world at once: the tree and the forest must both be doing well. It speaks of relational well-being, of care, connection and community as the ground of collective health, and of each young person as, in some measure, the embodiment of her surroundings.

Flourishing Denied

African readers will recognise this terrain. Umuntu ngumuntu ngabantu; motho ke motho ka batho: a person is a person through other persons. Ubuntu has long held that personhood is not a possession but an achievement of relation, and that no self can flourish in a community that is failing. The report arrives, by way of Harvard, at a truth spoken in isiZulu, isiXhosa and Sesotho for generations. I welcome that convergence, and want to push it further.

In my own work I call this condition flourishing denied: the tearing of the relational webs that hold a life, from the household to the planet. Read this way, much of what we name youth mental illness is not, or not only, a malfunction inside the young person. It is an accurate registration of a world that has come apart around her. The report comes close to saying so. Citing UNICEF, it notes that six in 10 young people faced systemic challenges in the past year, led by economic instability and climate change, and that more than half lack hope for the future. UNESCO, it adds, has found an erosion of young people’s belief in their own futures, rooted in historical injustice. Despair of this kind is not a disorder of perception. It is, very often, perception itself.

This matters because the language of resilience, which the report uses generously, can return the burden to the young. We teach adolescents to regulate their emotions, to breathe, to cope, and then send them out into economies that have no place for them. Resilience is a virtue; it is not a policy. No young person should have to become heroically adaptable to survive conditions a decent society would not impose.

Nowhere is this clearer than at home. In the second quarter of this year Statistics South Africa reported youth unemployment of 47.4% among 15- to 34-year-olds, and more than a third of 15- to 24-year-olds were neither employed nor in education or training. The report cites South African research finding that between 21 and 24.5% of students live with conditions ranging from social anxiety to post-traumatic stress. Set side by side, these figures make the ecosystem model concrete. For many young South Africans, decent work is not one domain among 10; it is the load-bearing wall.

Hope In Its Pages

The report’s most consequential move is to anchor all this in human rights. It recalls the Secretary-General’s insistence that mental health is a right, not a privilege, and General Assembly resolution A/RES/77/300, which defines mental health not by the absence of a condition but by an environment in which dignity is respected. South Africa needs no persuading. Our Constitution guarantees access to health care, adequate housing and a basic education, and an environment not harmful to health or well-being. The report offers a way to read these guarantees together: a student’s panic attack in an overcrowded residence may be a housing question, a safety question and a labour-market question.

There is hope in its pages too. Much of the report’s texture comes from youth-led initiatives, many of them African: peer-support circles, restorative justice networks, arts-based healing, digital helplines. Young people are already building the ecosystems that states have been slow to fund, and the report rightly insists that they be co-authors of the response, not its beneficiaries.

A call to action is only as good as the action it calls forth, and the report is candid that policies on paper have not yet become services on the ground. Its model is a map. What South Africa needs now is the political will to walk it: to budget for mental health, to design labour, housing and education policy with young minds in view, and to resource the young people already doing the work.

There is an isiZulu word I return to often: ngisazophumelela, I will yet succeed; I am still becoming. It is not a statement of certainty but a grammar of persistence, a future tense spoken from inside difficulty. The question the UN has put to us is whether we will build a world in which it can come true.

Disclaimer: Prof Bohler-Muller writes in her personal capacity and does not necessarily represent the views or position of the University of the Free State. 

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Digital Detox: Why Taking a Break From Screens Matters

A digital detox can help children and adults reduce screen dependence, reconnect with nature and relationships, and create space for reflection and creativity.

Anoop Krishnan H

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digital detox
Image credit: Darina Belonogova/Pexels

A digital holiday can offer a practical pause from screens and constant connectivity. From children to working professionals, taking regular time offline can help rebuild attention, creativity, relationships and a healthier balance with technology. A digital detox can help children and adults reduce screen dependence, reconnect with nature and relationships, and create space for reflection and creativity.

Imagine a day without digital devices. Those of us who grew up in the 1990s remember the shift firsthand — from writing letters with ink pens to typing messages on social media and making video calls. Artificial intelligence and rapid technological change now touch nearly every part of daily life, and an internet-first era has drawn humanity into a globally connected network. We ask AI chatbots for advice on everything from recipes to relationships. Yet the love of books and literature hasn’t disappeared — it has simply changed form. Audiobook platforms have grown fast, gaining listeners who once preferred print. At the same time, attention spans are shrinking as short-form video reshapes how we consume information. In an era built around likes, shares and instant search results, there is a real case for finding a better balance between online and offline living.

Children under 16 in particular need more exposure to offline living, and less dependence on screens. Time away from devices helps children build social skills, sharpen critical thinking, and learn to approach problems from multiple angles — all of which support holistic personal development.

Of course, context matters. During the Covid-19 pandemic, online education became the only option once lockdowns were imposed, and digital learning kept formal education running when nothing else could. But in a post-pandemic world, governments are increasingly reconsidering how much unsupervised screen time is appropriate for children. China’s “minor mode” framework restricts screen time by age; the United Kingdom has moved to ban social media for under-16s from 2027; and New Zealand has introduced legislation to do the same. In India, Karnataka announced in its 2026 state budget that it would ban social media use for under-16s, and Goa’s government has said it is studying a similar move. The details of enforcement remain unsettled in most of these cases, but the direction of the debate is clear: policymakers across the world are actively discussing how to limit children’s social media access. A middle path — rather than an outright ban — is worth considering.

Digital Detox Awareness

Schools are well placed to lead here. A monthly digital detox awareness session, run by trained resource persons and built around hands-on, creative activities, could help draw out children’s imagination while gently reducing screen dependence. Students could keep a diary of their experience — what they noticed, what they missed, what surprised them — during each digital detox day. Over time, schools could even form “digital holiday clubs” to mark one day a month as a shared offline day. Practised consistently through school life, this could help a generation grow into adults with more clarity of thought and purpose — provided they use that offline time for something creative and productive, rather than simply waiting it out.

In practice, a life entirely without the internet isn’t realistic for most of us. But digital minimalism is achievable, and a single digital holiday once a month is a reasonable place to start. Switching off completely for one day can open space for new ideas and reconnect us with the natural world.

That day can also be a chance for self-reflection — a deliberate pause to look inward. It can be used to build a skill: writing, cooking, dancing, whatever draws you. It’s an opportunity for offline meetups with friends and family, for cycling a short distance, for reading a book purely because you chose it, not because an algorithm suggested it. A digital holiday can help you rediscover what actually matters to you and reset your priorities. It also strengthens real relationships — the kind built through presence, not notifications — and leaves room for practices like yoga and meditation that support genuine mental peace.

Digital Detox Is Harder for Working Professionals

For working professionals, this is harder. Most of us are running behind deadlines, structuring our days around work and family obligations already. Stepping outside that loop, even for a day, takes real intention. But the practice of digital detox is worth the friction — it teaches delayed gratification and reintroduces us to the quieter pleasures of offline living.

None of this is a case against technology. Instant messaging and the broader digital revolution have made services faster and more accessible than ever, and that’s worth acknowledging. But speed and convenience come with a cost if we let them: information overload, and an over-reliance on AI chatbots for decisions that deserve real human judgement. Blindly following AI-generated advice isn’t something to encourage. The internet is a necessity now — but that makes the case for balance stronger, not weaker.

Reconnect with nature. Spend real time with the people who matter to you. And once in a while, take the leap: switch off for a day, and notice the difference it makes.

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