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Ashtalakshmi Darshan: Why India Is Bringing Students to the Northeast

India’s Ashtalakshmi Darshan programme brings students to the Northeast to strengthen cultural ties. Its wider significance lies in regional development, national integration and India’s Act East Policy.

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Schoolchildren in a classroom in Northeast India, with a student in a blue-and-white jacket reading a textbook at her desk.
Schoolchildren attend a classroom session in Northeast India. Representational image. Image credit: Pragyan Bezbo/ Pexels

The youth exchange programme seeks to strengthen national integration and highlight the region’s development potential. Its longer-term value will depend on whether cultural encounters translate into lasting connections and more equitable opportunities.

The Indian government is encouraging students from across the country to experience the Northeast firsthand, using cultural exchange to build connections between regions with distinct histories, languages and social experiences. The initiative, Ashtalakshmi Darshan, also reflects a wider ambition to place the eight northeastern states more prominently in India’s economic development and engagement with Southeast Asia.

The programme came into focus when Union Minister for Communications and Development of North Eastern Region Jyotiraditya M. Scindia interacted with students at Mizoram University during his two-day visit to the state. The group included students from Goa and Chandigarh visiting the region under the initiative.

Union Minister Jyotiraditya M. Scindia’s interaction with Ashtalakshmi Darshan participants and Mizoram University students during an event at the university.
Felicitation ceremony during Union Minister Jyotiraditya M. Scindia’s interaction with Ashtalakshmi Darshan participants and Mizoram University students on October 12, 2026. Source: PIB

According to the Ministry of Development of North Eastern Region (MDoNER), more than 590 students had participated in the programme over the preceding year. The ministry says the exchanges are intended to familiarise young people with the Northeast’s cultural heritage and development opportunities while strengthening mutual understanding and national integration.

Why the Northeast is called Ashtalakshmi

The name Ashtalakshmi draws on the Hindu cultural association of Lakshmi with prosperity and abundance. In government messaging, it represents the eight northeastern states as contributors to India’s prosperity and future development.

Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, Sikkim and Tripura have distinct cultural traditions, languages, ecological landscapes and political histories. The Ashtalakshmi framing brings these states together under a shared narrative of cultural richness and economic potential.

The programme gives students from other parts of India an opportunity to encounter this diversity directly. Visits to universities and local communities can introduce participants to regional histories, social practices and development concerns that may receive limited attention in their own educational environments.

Cultural exchange as National Policy

Ashtalakshmi Darshan is a youth exchange initiative of MDoNER and the North Eastern Council (NEC), aligned with the government’s Ek Bharat Shreshtha Bharat initiative. Launched in November 2025, it was designed to give students immersive educational and cultural experiences in the Northeast.

The programme’s initial design envisaged 1,280 students from 28 states and Union Territories participating in 40 batches, with visits covering all eight northeastern states. The ministry subsequently reported 530 students participating across 15 batches during 2025–26. Its October 2026 announcement put participation over the preceding year at more than 590.

The policy premise is that direct interaction can build familiarity across regional and cultural differences. Students who meet peers from other states can exchange perspectives and establish relationships that extend beyond the visit. However, participation figures establish reach, not impact. The publicly reported information does not show whether students’ attitudes changed or whether the connections endured after they returned home.

Northeast in India’s Development Strategy

The programme’s cultural objectives sit alongside a broader economic and strategic agenda. The Northeast shares international borders with Bangladesh, Bhutan, China, Myanmar and Nepal, making it important to India’s relations with neighbouring countries and its engagement with Southeast Asia.

India’s Act East Policy, announced in 2014, seeks to deepen economic cooperation, cultural ties and strategic relationships across the Asia-Pacific. The government regards the Northeast as an important link in this engagement, with transport infrastructure, border trade and regional connectivity central to its plans.

The India–Myanmar–Thailand Trilateral Highway and the Kaladan Multi-Modal Transit Transport Project illustrate efforts to improve connections between India’s northeastern region and neighbouring countries. Better connectivity could expand access to markets and support trade and tourism, although the benefits depend on project implementation and the opportunities available to local businesses and workers.

The ministry reported that the length of national highways in the Northeast increased from 10,905 km in 2014 to 16,207 km by March 2025. This expansion reflects the scale of the infrastructure agenda, but road construction alone cannot establish whether economic gains are reaching communities equitably.

Development Commitments Under Scrutiny

The region’s development ambitions must be measured against persistent constraints, including difficult terrain, high logistics costs and gaps in transport and industrial infrastructure. Infrastructure expansion has improved connectivity, but implementation, access to markets and the distribution of economic benefits remain important considerations.

Budget figures also reveal the challenges of translating commitments into delivery. In its examination of the Ministry of Development of North Eastern Region’s demands for grants, a parliamentary Standing Committee noted that the ministry’s revised estimate for 2025–26 fell to ₹4,479.20 crore from the original budget estimate of ₹5,915 crore. The allocation for 2026–27 subsequently rose to ₹6,812.30 crore. The committee raised concerns about fluctuations in allocations and revisions, warning of potential consequences for ongoing projects and calling for better financial planning and utilisation.

These figures do not establish that particular projects have failed. They do underline why allocations and announcements must be assessed alongside implementation and outcomes. The government’s ambition to make the Northeast a contributor to Viksit Bharat 2047 will depend on whether investment translates into reliable public services, employment, support for local enterprise and opportunities shaped by the priorities of the region’s residents.

Can Cultural Exchange Move Ahead Symbolism?

Ashtalakshmi Darshan addresses a narrower but important challenge: limited firsthand familiarity with the Northeast can leave people elsewhere dependent on secondhand accounts of its communities and cultures. Direct interaction offers an opportunity to develop a more informed understanding of the region.

Yet presenting eight states as a collective source of cultural richness and economic opportunity can obscure their distinct identities, political histories and development priorities. A visit centred on landscapes, festivals and hospitality may introduce students to the region without exposing them to the questions shaping everyday life, from employment and education to environmental pressures and local governance.

The programme’s public reporting also leaves questions about reciprocity and evaluation. It does not establish how extensively students from northeastern states help design the exchanges, whether comparable opportunities exist for them to visit other parts of India, or whether the ministry tracks outcomes after participants return home.

These are not peripheral details. Host communities should have an active role in determining how their region is represented, while local students should be participants in the exchange rather than simply its guides or subjects. Published evaluations of changes in participants’ knowledge, alongside evidence of continuing academic and community partnerships, would help establish whether the programme is producing lasting engagement.

Test After Visit

Ashtalakshmi Darshan gives the government a means of building people-to-people connections alongside its wider development and connectivity agenda. Its value will depend on the quality of the exchanges and whether they lead to sustained relationships and a deeper understanding of the Northeast’s diversity.

The more consequential test lies in the relationship between the government’s language of prosperity and the experiences of the people who live in the region. Cultural visits cannot compensate for delayed projects, unequal access to economic opportunities or development decisions that fail to reflect local priorities.

The Northeast cannot be meaningfully integrated into India’s development story merely by inviting the rest of the country to see it. Its people must have an equal role in defining that story—and a demonstrable share in the prosperity it promises.

EP Staff is the editorial team at EdPublica, an independent media organisation focused on science, education, environment and public policy. The team produces evidence-based news, features, explainers and analysis on issues that shape society and everyday life.

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EDUNEWS & VIEWS

Knowing When to Think for Ourselves: AI, Intuition and the Education of Discernment

As students increasingly turn to AI at the first sign of difficulty, Dr Vijayakumar Parameswaran Unnithan examines the risks to independent judgment and explains how schools can nurture critical thinking and discernment.

Dr. Vijayakumar Parameswaran Unnithan

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Independent Thinking in the Age of AI
Encouraging students to work through difficult problems independently can help develop the critical thinking and discernment needed to evaluate AI-generated answers. Representational image. Image credit: Quí Trần/ Pexels

Every learner knows the moment when a problem stops being easy. The first attempt does not work, the next step is unclear, and a small discomfort sets in. For generations, that discomfort was where thinking began. Today, a chatbot increasingly fills that space.

As a career architect, I keep researching what students aspire to, how aware they are of their own paths, and where their motivation comes from. Between July and September 2025, I worked with 42 high school students, and about four in five of them used AI regularly. Four students described a habit that has stayed with me.

Whenever a homework problem felt a little tough, they turned to AI. They did not wait until they were stuck. The first sense of difficulty was itself the cue to hand the problem over, and to them this felt entirely reasonable. That moment, when difficulty arrives and is passed on before it can do its work, is what this article is about.

How AI Changes the Way We Judge Answers

Daniel Kahneman taught us to see the mind as working in two modes. System 1 is fast, associative and intuitive. It lets us read a face, finish a sentence or sense danger without deliberate effort, and it is also where anchoring, overconfidence and other familiar biases live. System 2 is slow and effortful. It questions a first impression, checks the evidence and revises a judgment.

System 2’s corrective work does not continuously scrutinise System 1. It is recruited when circumstances demand additional attention, for example, when something is difficult, surprising, or signals a possible error. Our own thinking can sometimes provide signals, such as difficulty, surprise, hesitation or contradiction, that prompt further scrutiny. The four students I spoke with seemed to have developed a habit of treating that very signal as a reason to stop thinking and ask the machine.

An answer produced by AI arrives without these signals. Whatever happens inside the machine, including the step by step reasoning that newer models display, the output reaches the student as a finished intuition. It is fast, fluent and confident, and fluency is persuasive in its own right. Decades of research on processing fluency show that people treat ease of reading as a cue to truth. In a classic experiment, statements that were easier to perceive were judged as true more often than the same statements presented with lower perceptual fluency.

Before generative AI, polished prose usually required education and editorial effort, so fluency carried some information about its source. Generative AI makes fluency nearly free, while readers continue to trust it as though it were costly to produce.

The result is an asymmetry. When a student’s own intuition is wrong, she at least has a chance of feeling it. When a judgment generated by AI is wrong, the burden of noticing falls entirely on her, and she is likely to process the machine’s fluent answer through her own System 1. Plausibility takes the place of scrutiny.

The Evidence Behind “Cognitive Surrender”

Researchers have begun to measure this. Steven Shaw and Gideon Nave at Wharton describe AI as a third system of cognition operating outside the brain, and they call the tendency to adopt AI outputs with minimal scrutiny “cognitive surrender”. Across three preregistered experiments with 1,372 participants, accuracy rose by 25 percentage points when the AI was correct and fell by 15 points when it was wrong.

People were not evaluating the answers so much as inheriting them. A survey of 319 knowledge workers by Microsoft Research and Carnegie Mellon points the same way. Workers who placed more confidence in AI engaged in less critical thinking, while those more confident in their own abilities engaged in more.

Why Discernment Matters More Than Ever

This is why the capacity that matters most now is discernment. Discernment is different from simply thinking more slowly. It begins with recognising that a judgment deserves examination in the first place, especially when nothing feels wrong. It continues by asking why an answer seems convincing, and whether that conviction comes from evidence or only from polish. It includes noticing what the answer leaves out.

It ends with a decision to accept the output, modify it, seek another view, or set it aside. Discernment is therefore not only the capacity to evaluate an answer. It is the capacity to recognise when accepting an answer without independent examination is itself a decision that requires scrutiny.

System 2 remains necessary, but what it scrutinises has changed. Students are no longer examining only the products of their own intuition. Increasingly, they are examining judgments produced by another cognitive system, one that operates continuously, rapidly and at scale.

Developmental Offloading: What Students May Lose

For adults, relying on AI is often a matter of cognitive offloading, handing a task to a tool while keeping the underlying capacity intact. For students, the issue may be different, because many of the capacities involved in independent judgment are still developing. When the environment continuously supplies ready-made interpretations, a young person has fewer occasions to generate an interpretation independently, tolerate uncertainty, compare alternatives and discover that a first impression was wrong.

Education: Young child looking thoughtfully at a computer screen, illustrating the role of independent thinking and discernment as children increasingly interact with AI.
As children increasingly turn to AI for answers, education must help them develop the independent thinking and discernment needed to question what they see on screen. Representational image. Image credit: Boris Hamer/ Pexels

The concern for education, then, is what I call developmental offloading. Capacities that are repeatedly delegated are exercised less often, and so they may not develop fully.

The evidence from classrooms supports this concern. In a field experiment with nearly a thousand high school mathematics students, Bastani and colleagues found that access to GPT‑4 improved performance while the tool was available, but students given unrestricted access performed worse when AI access was removed than students who had never had access.

A study of university learners published in the British Journal of Educational Technology found that ChatGPT significantly improved short term task performance without boosting intrinsic motivation, knowledge gain or transfer, and the authors named the pattern “metacognitive laziness”. The work looked better while the learning underneath it grew thinner.

The deepest risk goes beyond whether a student follows a particular answer. Over time, repeated interaction with AI may shape what the student notices, what she considers plausible and what she regards as worth questioning. At that point the machine is no longer only answering questions. It is quietly shaping the learner’s sense of which questions need asking.

How Schools Can Use AI Without Weakening Independent Thinking

None of this is an argument for keeping AI out of classrooms. The same Bastani study offers the most hopeful finding in this field. Safeguards made a real difference, and a tutor instructed to give teacher designed hints rather than hand over answers largely mitigated the harm. The technology did not decide the outcome. The design of its use did. AI augments discernment when its outputs provoke inquiry, comparison and reflection, and it erodes discernment when its outputs routinely replace them.

Schools can act on this. Teachers can ask students to stay with a difficult problem for a set time and form their own answer before consulting AI, and then to compare the two and explain the difference. They can set tasks where the question is not whether the AI’s answer is correct but why it sounds convincing and what it leaves out.

They can reward students for catching errors in machine output, which turns scepticism into a skill that earns recognition. Periodic assessments without AI can reveal what a student can do alone, so that neither the student nor the teacher mistakes assisted performance for capacity. And teachers can model doubt openly, showing students what it looks like to pause before a fluent answer and ask whether it has earned trust.

Helping Students Stay With Difficulty

Perhaps the most important support is also the simplest. A student turns to AI at the first sign of difficulty partly because the difficulty feels like evidence that she cannot do the problem. Teachers can change what that difficulty means. I saw this directly in my own work with these students. When a student hesitated during our sessions and was prompted with “think again”, “you know it” or “you can do it”, that prompt was enough to keep most of the students engaged with the problem. Instead of reaching for AI, they stayed with the problem and drew on what they already knew.

This is scaffolding in its truest sense, support that holds the student within the struggle long enough for her own capacity to take shape, and then steps back. The wider research points the same way. People who were more confident in their own abilities engaged in more critical thinking, while those more confident in AI engaged in less. A student’s belief that she can do it is not a soft extra. It is part of what keeps discernment alive.

The Question Education Must Answer

The four students I spoke with were not refusing to think. They knew they were turning to AI, and it seemed entirely reasonable to them. What they could not see was what they were handing over with it, the moment of difficulty in which discernment grows. The question facing education is not whether AI can think for our students. It is whether, through repeated interaction with AI, they continue to develop the capacity to decide when they should think for themselves.

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PRASHAST: 72 Lakh Teachers Sensitised to Identify Children Who May Need Disability Support

More than 72 lakh teachers have been sensitised through a nationwide initiative using PRASHAST to promote disability screening, early identification and inclusive education in schools.

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Schoolgirl seated in front of other students in a classroom, illustrating the importance of inclusive education and identifying children who may need additional learning support.
Inclusive education requires schools to recognise children's diverse learning needs and connect those who may need support with appropriate assessment and services. Representative image. Image credit: Pexels

More than 72 lakh teachers have been sensitised to inclusive education through a nationwide initiative involving over 60,000 schools, the Union Ministry of Education announced on October 8. The initiative uses PRASHAST, a digital platform developed to help schools identify children who may have disabilities and require further assessment.

The Department of School Education and Literacy has been conducting the sensitisation drive for three months. The 30-minute orientation module aims to help teachers and other school personnel recognise the needs of children with special needs and create safer, more accessible learning environments.

The announcement concerns the reach of the sensitisation module. It does not establish how many children have been screened or how many have been referred for professional assessment.

Schools Need a Standardised Screening Tool

Children’s disabilities do not always have visible signs. Difficulties with reading, writing, communication, hearing, mobility or social interaction may indicate a need for additional support, but these observations alone cannot establish a disability.

The National Council of Educational Research and Training (NCERT) developed PRASHAST, short for Pre-Assessment Holistic Screening Tool, to give schools a structured way to identify children who may need further evaluation.

The tool covers all 21 disability conditions recognised under the Rights of Persons with Disabilities (RPwD) Act, 2016. These include conditions relating to vision, hearing, speech and language, locomotor disabilities, intellectual disability, specific learning disabilities, autism spectrum disorder and mental illness, among others.

Before the introduction of a uniform checklist, schools lacked a common screening framework covering all 21 conditions. PRASHAST was developed to help teachers use their regular interactions with students to flag possible concerns systematically.

The tool is aligned with the National Education Policy (NEP) 2020, the Right to Education Act, 2009, and the inclusive education objectives of the Samagra Shiksha programme.

How PRASHAST Works

PRASHAST uses a two-part checklist to separate initial classroom observations from the second-stage review. Part 1: Screening by regular teachers. Class and subject teachers use the first checklist to record observable indicators that may suggest a disability. The checklist is designed to use accessible language rather than rely heavily on medical terminology.

The screening is intended to draw on observations made over time and in different situations. The NCERT guidelines specify that children should be observed for a considerable period, with a minimum of 15 days indicated for the second-stage review, across settings such as classrooms, playgrounds and other school activities.

Part 2: Review by special educators. Special educators, counsellors or other designated personnel review the first-stage observations and conduct a second-level screening. This helps validate the initial findings and tentatively identify the disability category that may require further assessment.

PRASHAST: Teachers and school staff attend an educational training session, with presentations displayed on a screen in a classroom and conference room.
An orientation session introduces educators to PRASHAST, NCERT’s school-based tool for screening children who may have disabilities and need further assessment. Source: PIB

The digital platform can generate school-level reports that can be shared with the relevant authorities to facilitate follow-up, including assessment and disability certification under the applicable procedures. PRASHAST is a preliminary screening tool, not a diagnostic test. A child flagged by the checklist does not automatically have a disability. Formal assessment by qualified professionals is necessary to establish a diagnosis and determine the support required.

What the Sensitisation Module Covers

The latest nationwide drive extends beyond classroom teachers. The Ministry’s 30-minute module is designed for special educators, school heads and non-teaching personnel, including transport drivers, clerical staff, receptionists and wardens.

It uses practical examples and interactive activities to help school personnel understand children’s needs and adopt appropriate, respectful practices. The module is available in 12 Indian languages, according to the Ministry.

This wider participation matters because inclusion depends on more than classroom instruction. A child with a mobility impairment may face barriers in accessing school facilities, while a child with hearing difficulties may need adjustments to classroom communication. Staff responsible for transport, administration and other school services also influence whether children can participate safely and independently.

Sensitisation can help school personnel respond more appropriately to these needs. However, awareness training alone cannot provide the specialist support, accessible infrastructure or individual accommodations that some children require.

What the law requires schools to recognise

The Rights of Persons with Disabilities Act, 2016, provides the legal framework for recognising 21 specified disability conditions and protecting the rights of persons with disabilities. Its provisions include obligations relating to inclusive education and access to educational opportunities.

The National Education Policy 2020 also emphasises equitable access to education, including support for children with disabilities and specific learning disabilities. Early identification can help schools and families seek appropriate educational adjustments, specialist services and formal assessment.

PRASHAST supports this process by giving schools a common starting point. Its role is to flag possible needs and facilitate referrals, rather than replace medical or psychological evaluation.

The test is what happens after identification

The Ministry’s announcement establishes the scale of the sensitisation exercise, but it does not provide figures on the number of children screened through PRASHAST, the number of cases referred for assessment or the number who subsequently received support.

These are important measures of the initiative’s impact. Teacher awareness can help bring previously overlooked needs to attention, but children benefit only when schools can act on those observations.

That requires access to special educators, clear referral procedures, coordination with families and qualified professionals, and appropriate classroom support. Schools also need to handle screening information confidentially and avoid labelling children on the basis of preliminary observations.

The nationwide training drive broadens awareness of inclusive education across India’s schools. Its longer-term value will depend on whether that awareness translates into timely assessments and meaningful support for children who need it.

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Who Feeds School Children? The Women Behind School Meal Workforce

A global report finds women make up most school meal workers, with many unpaid. From Japan to India, school systems are taking different approaches to valuing their work.

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School meal workers prepare food for children in a school feeding programme
Children eat a school meal as school feeding programmes rely on millions of workers, most of them women, to prepare and serve food. Representational image. Image credit: Rohingya Creative Production (RCP)/ Pexels

For 466 million children, a school meal depends on a workforce of about 7.4 million people who prepare, cook and serve it. Much of that work is done by women, yet the people behind the meal often remain outside the way school systems measure and value their workforce.

A global survey cited in a new report by the International Panel of Experts on Sustainable Food Systems (IPES-Food) found that in one out of every three school meal programmes, the majority of cooks and caterers are unpaid. At least three-quarters of these workers are women.

The finding places school kitchens within a much wider problem in food systems: work associated with feeding and caring for people is frequently treated as low-value labour, even when public services depend on it.

The Workforce Behind the Plate

Preparing a school meal involves much more than cooking. Food has to be procured, prepared in large quantities, cooked safely, portioned and served on time. Kitchens have to be cleaned and supplies managed. The work has to happen every school day.

Yet cooking and catering are among the jobs most closely associated with women’s unpaid responsibilities at home. The IPES-Food report estimates that women undertake 76% of unpaid care work globally. This includes cooking, cleaning, family caregiving and food provisioning. Women spend an average of 4 hours and 25 minutes a day on these activities, compared with 1 hour and 23 minutes for men.

That division follows women into paid employment. The report identifies cooks, cleaners and caterers as care-coded occupations that are overwhelmingly filled by women and systematically underpaid. School food brings this contradiction into a public institution. Work that would be recognised as labour in a factory or office can still be treated as an extension of domestic responsibility when it involves feeding people.

School Meals: Organised Differently

Countries have taken different approaches to the role of food and the people who prepare it. In Japan, shokuiku, or food education, places school caterers within children’s food learning. The role extends beyond preparing lunch and becomes part of how children understand food.

Brazil’s National School Feeding Programme, known as PNAE, incorporates feminist and agroecological principles. The IPES-Food report highlights the programme as an example of efforts to resist outsourcing and the intensification of school food work.

Kenya has focused on strengthening the role of workers and communities. Its School Meals Coalition has mobilised more than $24 million to support worker agency and community leadership. In South Korea, a grassroots coalition of civil society organisations campaigned for universally free and environmentally friendly school meals under public leadership.

The approaches differ, but they share an important feature: the school meal is treated as part of a public system rather than simply as a service that needs to be delivered at the lowest possible cost.

School Food Becomes a Contract

That distinction becomes particularly significant when school meals are outsourced. The IPES-Food report describes school feeding as a potential battleground for privatisation. Where school food jobs become better valued and salaries rise, they can become attractive targets for outsourcing.

The report cites global catering companies including Sodexo, Compass Group and Aramark and says outsourcing of school and university meal management has, in the cases it examines, been associated with job cuts and reductions in wages and benefits. The pressure to reduce the cost of a meal can therefore affect the person preparing it.

Catering unions, workers, parents and community groups have resisted this model in different places. The report points to growing recognition of locally controlled school meal programmes and their potential to keep care work within the public and community sphere.

This also changes what counts as an efficient school meal programme. A cheaper contract may reduce the visible cost of providing food, while shifting the pressure onto wages, job security and working conditions.

India’s Millions of School Meal Workers

India’s PM POSHAN programme provides one of the largest examples of a publicly supported school meal workforce. More than 24 lakh cook-cum-helpers work across the programme, with women making up more than 90% of them. The central government provides an honorarium of ₹1,000 a month for 10 months of the year, while states and Union territories can supplement the amount.

India’s cook-cum-helpers are not unpaid, so they should not be directly counted against the IPES-Food finding that the majority of cooks and caterers are unpaid in one out of three school meal programmes. Their employment arrangement is different: they receive an honorarium and are not regular school employees.

Children eating a school meal while two women stand nearby at an Anganwadi.
Children eat a school meal at an Anganwadi, highlighting the people and infrastructure behind programmes that provide daily meals to children. Representational image. Image credit: Teghra Dacchin Tola/ Pexels

The scale of the workforce, however, shows why the question of how school food labour is valued matters. More than two million people, overwhelmingly women, are needed to prepare meals for children across the country. Their work is essential to the programme, but their employment status places them outside the regular teaching and administrative workforce that usually defines a school.

That gap between importance and recognition is visible across countries. Some systems have tried to build school meals into education, nutrition and community policy. Others have left the people doing the work in low-paid, unpaid or outsourced positions. For the children receiving the meal, the difference may be invisible. For the workers preparing it, it determines whether feeding children is recognised as a job with value, rights and protections.

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