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Swami Vivekananda — The Monk Behind India’s Greatest Science Institute

Long before the Indian Institute of Science took shape in Bangalore, it existed as a conversation at sea—between a monk, an industrialist, and an idea powerful enough to challenge empire. This is the lesser-known story of how India imagined its scientific future.

Dipin Damodharan

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The Indian Institute of Science (IISc), today a global leader in scientific research and India’s top-ranked higher education institution, owes its origin to more than institutional foresight or industrial philanthropy alone. It is the product of an unusual intellectual alliance, forged at sea, sustained through resistance, and animated by a radical idea for its time: that science in India must grow from freedom, reason, and national purpose.

While the name of Jamsetji Tata rightly dominates the institute’s formal history, two other figures—often relegated to the margins—played decisive roles in shaping the idea that would eventually become IISc: Swami Vivekananda, arguably the most influential Indian monk in modern history, and his closest disciple, Sister Nivedita. Their influence did not merely inspire an institution; it articulated a philosophy of scientific self-reliance that would later define modern India.

A Conversation at Sea: Vivekananda and Tata

In the summer of 1893, during a voyage from Japan to Canada, two men from vastly different worlds found themselves in sustained conversation. One was Swami Vivekananda, then a 30-year-old monk, unknown internationally but already possessed of a formidable intellect and a sweeping vision for India’s future. The other was Jamsetji Tata, a leading industrialist deeply invested in India’s economic and industrial transformation.

Their discussions during this journey proved consequential. Vivekananda spoke passionately about India’s structural weakness: a civilisation rich in spiritual capital yet reduced to exporting raw materials while importing finished goods. For India to regain dignity and autonomy, he argued, scientific and technological education had to become central—not in imitation of the West, but rooted in India’s own needs and conditions. He suggested Tata to think on that lines.

Tata, already an influential figure in India’s industrial landscape, was deeply moved by Vivekananda’s ideas. Although the monk’s vision was far-reaching and idealistic, Tata recognized its importance and resolved to act upon it. This was the beginning of Tata’s long-standing commitment to the advancement of science in India. Vivekananda’s ideas gave philosophical coherence to Tata’s industrial instincts, transforming them into a national project rather than a private enterprise.

From Idea to Commitment

Five years later, in 1898, Tata wrote to Vivekananda, recalling their shipboard conversation and seeking his guidance for a proposed research institute. By then, Vivekananda had returned from his celebrated travels abroad, having profoundly altered Western perceptions of India.

In his letter, Tata outlined his intention to establish a research institution devoted to both natural and humanistic sciences, supported by residential communities of scholars. He pledged £200,000—an extraordinary sum at the time—to bring this vision into being.

“I trust you remember me as a fellow-traveller on your voyage from Japan to Chicago. I very much recall at this moment your views on the growth of the ascetic spirit in India, and the duty, not of destroying, but of diverting it into useful channels.

I recall these ideas in connection with my scheme of a Research Institute of Science for India, of which you have doubtless heard or read. It seems to me that no better use can be made of the ascetic spirit than the establishment of monasteries or residential halls for men dominated by this spirit, where they should live with ordinary decency, and devote their lives to the cultivation of sciences – natural and humanistic. I am of opinion that if such a crusade in favour of an asceticism of this kind were undertaken by a competent leader, it would greatly help asceticism, science, and the good name of our common country; and I know not who would make a more fitting general of such a campaign than Vivekananda,” Tata wrote in the letter.

Vivekananda’s response, published in the April 1899 issue of Prabuddha Bharata magazine, was unequivocal in its endorsement:

“We are not aware if any project at once so opportune and so far-reaching in its beneficent effects was ever mooted in India, as that of the post-graduate research university of Mr. Tata. The scheme grasps the vital point of weakness in our national well-being with a clearness of vision and tightness of grip, the masterliness of which is only equalled by the munificence of the gift with which it is ushered to the public.

It is needless to go into the details of Mr. Tata’s scheme here. Every one of our readers must have read Mr. Padsha’s lucid exposition of them. We shall try to simply state here the underlying principle of it. If India is to live and prosper and if there is to be an Indian nation which will have its place in the ranks of the great nations of the world, the food question must be solved first of all. And in these days of keen competition, it can only be solved by letting the light of modern science penetrate every pore of the two giant feeders of mankind: agriculture and commerce.”

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Image credit: Dipin Damodharan/EdPublica

Although Vivekananda could not personally lead the initiative—bound as he was to his monastic responsibilities—his intellectual sanction gave the project moral authority. He urged his disciples to support it fully.

Sister Nivedita and the Battle for the Institute

Among those disciples, Sister Nivedita emerged as the most tireless advocate of Tata’s vision. Deeply invested in India’s intellectual regeneration, she recognised the proposed institute as essential to national self-respect and autonomy.

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Through articles in English-language newspapers and sustained public engagement, she defended the project against skepticism and delay. In 1899, she wrote:

“We are not aware if any project is at once so opportune and so far-reaching in its beneficent effects as that of the Post-Graduate Research University of Mr. Tata. The scheme grasps the vital point of weakness in our national well-being with a clearness of vision and tightness of grip.”

Her efforts proved crucial at a time when the British colonial establishment viewed Indian scientific ambition with suspicion.

Colonial Resistance and Intellectual Pushback

The proposal encountered formidable resistance. Lord Curzon dismissed the idea outright, questioning whether Indians were capable of advanced scientific research. Later, William Ramsay, tasked with reviewing the proposal, rejected it on the grounds that science and the humanities could not coexist within a single institution—a judgment steeped as much in colonial prejudice as in academic opinion.

Undeterred, Nivedita took the campaign to London, enlisting figures such as William James and Patrick Geddes. James, in particular, insisted that the institute must remain autonomous and nationally governed, free from bureaucratic control.

Realisation After Loss

Jamsetji Tata died in 1904, two years after Vivekananda. Yet the idea they had shaped survived them both. In 1909, under Lord Minto, the proposal finally received approval.

Though originally planned for Bombay, the institute was established in Bangalore after Krishnaraj Wadiyar donated 370 acres of land. His father, Chamaraja Wadiyar, had been instrumental in supporting Vivekananda’s early travels to the West.

The IISc would later become the intellectual seedbed for institutions such as the Tata Institute of Fundamental Research and the Indian Institutes of Technology.

Legacy Beyond Recognition

While Tata’s name remains inseparable from IISc, the intellectual and moral architecture of the institute bears the unmistakable imprint of Vivekananda and Sister Nivedita. Vivekananda’s insistence on freedom, reason, and disciplined inquiry—and Nivedita’s relentless defence of those principles—ensured that the institute was conceived not as a colonial appendage, but as a national institution rooted in Indian epistemology.

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Indian Institute of Science when it was just completed. Image credit: tata.com

Vivekananda’s philosophy rejected blind authority in all forms. He always suggested that: Rational truth must be accepted from anyone; irrational claims must be rejected, even if spoken by authority.

That commitment to intellectual freedom lies at the heart of IISc. The institute stands today not merely as a centre of scientific excellence, but as a living testament to an idea: that India’s freedom, dignity, and future depend on the fearless union of reason and responsibility.

IISc stands, more than a century later, as evidence that India’s scientific future was imagined not only in boardrooms and government files, but in conversations about freedom, reason, and responsibility. It is a reminder that the pursuit of science, when rooted in national self-respect, becomes an act of civilisation-building.

Dipin Damodharan is the Co-founder and Editor-in-Chief of EdPublica. A journalist and editor with over 15 years of experience leading and co-founding both print and digital media outlets, he has written extensively on education, politics, and culture. His work has appeared in global publications such as The Huffington Post, The Himalayan Times, DailyO, Education Insider, and others.

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Society

Why Schools Must Stop Protecting Systems Over Children

Bullying rarely begins with visible cruelty. It grows quietly—through dismissed complaints, tolerated humiliation, and systems that choose reputation over responsibility. Breaking that silence requires schools to place dignity, empathy, and accountability at the centre of education.

Rishika Nair

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Image credits: RDNE Stock project/Pexels

First the lightning, then the thunder—that is what we believe we witness. Yet physics tells us the opposite is true. Thunder always comes first; its sound simply arrives later. Bullying follows a similar pattern. What eventually becomes visible conflict often begins quietly, long before anyone calls it by its name.

A joke goes unchecked. A complaint is dismissed as overreaction. A child realises that speaking up changes nothing. In those moments, bullying has already taken root. By the time it reaches headlines or disciplinary hearings, the behaviour has often been normalised within the social fabric of a classroom.

Silence is rarely accidental. It is sustained—by peers who fear becoming the next target, by adults who underestimate the harm, and sometimes by institutions that prioritise reputation over accountability.

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Image credits: RDNE Stock project/Pexels

Character Over Competence: A Global Shift

Recently, universities in South Korea made international headlines for rejecting applicants with documented histories of school bullying. In several cases, admissions decisions reportedly changed after evidence of past bullying emerged. The message was clear: academic excellence alone is no longer enough if it is accompanied by a record of harming others.

The aftermath revealed something deeper. Some rejected applicants reportedly appeared with parents and legal representatives to challenge the decisions. The controversy exposed a troubling reality: bullying is rarely sustained by students alone.

Parents, often understandably protective of their children, may sometimes pressure schools to minimise incidents. Educators, navigating institutional hierarchies, may feel compelled to preserve the school’s image. Gradually, a culture of quiet accommodation replaces accountability.

The question that emerges is uncomfortable but necessary: who truly sustains bullying—students, families, educators, or the systems that reward silence?

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When Schools Stop Feeling Safe

Schools are meant to be environments of learning, curiosity, and belonging. Yet for many students, they become spaces marked by anxiety, humiliation, and exclusion.

Bullying is not a harmless rite of passage or a phase children inevitably outgrow. Decades of psychological research show that repeated harassment—whether verbal, physical, or social—can leave long-term scars on mental health, self-esteem, and academic engagement.

Bullying is typically defined as repeated aggressive behaviour involving an imbalance of power. One individual or group deliberately harms another through intimidation, exclusion, ridicule, or physical aggression. With the rise of digital communication, cyberbullying has intensified the problem, extending harassment beyond school walls and leaving victims feeling trapped even in their own homes.

Understanding bullying therefore requires looking beyond individual behaviour. It requires examining the emotional and social ecosystems that allow harm to persist.

The Psychology Behind Bullying Behaviour

Public narratives often portray bullies as inherently cruel individuals. Psychological research paints a more complex picture.

Some children use aggression as a strategy to gain social status or dominance within peer groups. When classmates laugh, remain silent, or join the behaviour, the bully receives reinforcement. Power becomes socially rewarding.

In other cases, bullying behaviour reflects patterns observed at home. Children raised in environments shaped by conflict, neglect, or harsh discipline may internalise aggression as a way to assert control or cope with insecurity.

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Emotional regulation also plays a crucial role. Adolescents struggling with anger, anxiety, or feelings of invisibility may externalise these emotions through hostility towards others. In such situations, bullying can become a maladaptive coping strategy—an attempt to manage unresolved emotional distress.

These dynamics are not merely theoretical. They emerge clearly in lived experience.

SP, now pursuing a master’s degree in psychology, remembers being bullied after transferring schools when her family returned from Dubai. Her accent, mannerisms, and background made her stand out. Classmates mocked the differences that marked her identity.

The bullying subsided only when peers learned she was coping with her parents’ marital separation. The reaction left a lasting impression.

“They seemed comforted knowing I wasn’t happier than them,” she recalls.

For SP, the experience revealed something unsettling: bullying sometimes emerges from insecurity rather than confidence. For some adolescents, targeting others becomes a way to reduce feelings of inadequacy or reclaim social control. Students may even join bullying behaviour simply to avoid becoming targets themselves.

When Authority Becomes Harmful

Bullying does not always originate among peers. At times, it emerges from authority itself.

NSK, another psychology postgraduate student, describes her school years as marked not by encouragement but by humiliation. A mathematics teacher repeatedly mocked her inability to solve problems and singled her out in class. On one occasion, she was forced to kneel for hours as punishment.

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Image credits: RDNE Stock project/Pexels

When she attempted to report the treatment, she was discouraged from escalating the complaint. Teachers, she was told, always act in students’ best interests.

The consequences followed her home. While her mother recognised the emotional harm, her father prioritised academic performance, reinforcing the belief that endurance mattered more than dignity.

Experiences like these illustrate how bullying can become institutionalised when authority figures remain shielded from accountability.

The Cost of Silence

Perhaps the most damaging element of bullying is not the aggression itself but the silence surrounding it.

Many victims choose not to report their experiences out of fear—fear of retaliation, disbelief, or social isolation. Schools may dismiss incidents as harmless teasing or avoid acknowledging them altogether to protect their public image.

The result is a profound sense of loneliness. Students often leave school having learned not confidence or resilience, but survival—how to endure humiliation without expecting intervention.

Social-cognitive research adds another dimension. Some bullies display distorted beliefs about dominance or reduced sensitivity to others’ distress. Others are socially adept, skilfully manipulating peer dynamics to maintain influence. In both cases, silence allows the behaviour to continue unchecked.

Empathy as Intervention

Breaking the cycle of bullying requires more than punishment.

Rashimi Sreedhar, a former kindergarten head, recalls working with a child whose aggressive behaviour emerged after he was placed in a hostel at a very young age. The abrupt separation created intense loneliness and emotional dysregulation that later surfaced as hostility toward classmates.

Rather than responding with strict discipline, RS chose an empathy-centred approach.

When the child hurt others, she calmly expressed disappointment and sadness, even shedding tears. The reaction unsettled him. Later that day, he returned quietly to apologise.

“Instead of punishing him, I showed him how his actions affected someone he cared about,” she explains. “That emotional connection activated responsibility rather than fear.”

The behavioural change, she notes, proved lasting.

Moving Beyond Punishment

Effective responses to bullying must be layered and relational. Punitive measures alone—such as suspensions or public reprimands—rarely address the emotional dynamics underlying aggressive behaviour.

Victims need safe reporting systems, psychological support, and access to counselling. While building resilience is important, responsibility must never be placed solely on those who suffer harm.

Students who engage in bullying behaviour also require intervention—particularly in emotional regulation, empathy development, and conflict resolution. Research consistently shows that programmes emphasising social-emotional learning reduce bullying far more effectively than punishment alone.

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Shared Responsibility: Parents, Schools, Systems

Addressing bullying ultimately requires shared responsibility.

Parents play a crucial role in recognising behavioural changes and maintaining open communication with educators. Early warning signs—withdrawal, anxiety, sudden academic decline—should never be dismissed as ordinary adolescence.

Schools, meanwhile, must cultivate cultures of transparency and accountability. Anti-bullying policies cannot remain symbolic documents. They must be actively implemented, applied equally to students, teachers, and administrators.

Peer-led initiatives, restorative practices, and mental health education can empower students to challenge harmful norms rather than silently absorb them.

Breaking Silence, Building Safety

Bullying is rarely the result of individual cruelty alone. It emerges from silence—silence among classmates, silence within institutions, and silence within systems that prioritise comfort over accountability.

Breaking that silence requires courage from everyone involved: educators willing to intervene, parents willing to listen, and institutions willing to confront uncomfortable truths.

When schools choose transparency over protectionism and care over convenience, they can begin to fulfil their most fundamental promise: to be places where children feel safe enough to learn, grow, and belong.

Note: Names of students quoted in this article have been changed to protect their identity and privacy, given the sensitive nature of their experiences.

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Society

From One Roman Classroom to 60,000 Schools: How Maria Montessori Quietly Changed the World

A century after Maria Montessori reimagined childhood, her ideas continue to shape classrooms worldwide – bridging education and creativity in a rapidly changing world. Today, the real debate is no longer whether Montessori works, but for whom – and under what conditions.

Rishika Nair

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Counting beads, tracing letters made of sandpaper, children identifying sounds and phonetics—the classroom hums with quiet concentration as children move freely between activities. The teacher watches from a distance, intervening only when invited. At first glance, the scene may appear unstructured. Yet beneath this autonomy lies a carefully constructed philosophy—the Montessori method—developed over a century ago by an Italian physician who transformed the way the world understands childhood and learning.

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Breaking Barriers in a Man’s World

Born on 31 August 1870 to Alessandro Montessori, an accountant in the Italian civil service, and Renilde Stoppani, a well-educated woman with a passion for reading, Maria Montessori emerged as a pioneer who challenged rigid social norms and reshaped the meaning of education.

As her education progressed, Montessori consistently defied expectations placed on women of her era. She initially pursued engineering—an uncommon choice for women in technical schools at the time. Though her parents encouraged her to become a teacher, Montessori aspired to study medicine. Despite opposition from her father and an unsuccessful interview with a university professor, she remained resolute, famously declaring, “I know I shall become a doctor.”

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She enrolled at the University of Rome, earning a diploma in physics, mathematics, and natural sciences—prerequisites for medical studies. Facing open prejudice from male peers, Montessori persisted with remarkable determination. In 1896, she became one of Italy’s first female physicians. That same year, during the International Congress for Women, she presented a thesis advocating social reform, including equal pay for women.

Montessori later worked as a surgical assistant at Rome’s Santo Spirito Hospital, treating the urban poor, especially children. Her clinical work soon extended to the University of Rome’s psychiatric clinic, where she encountered children with intellectual disabilities who had been written off by society. What struck her most was not their limitations, but their deprivation—of movement, sensory experience, and meaningful activity.

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Her observations led her to study the work of nineteenth-century French educators Jean-Marc Itard and Édouard Séguin, whose methods emphasised sensory training and individualised learning. Montessori translated their writings into Italian and adapted their ideas through systematic observation, laying the foundation for her own approach.

Disturbed by how neglect and institutional failure often pushed children with developmental challenges towards delinquency, Montessori addressed the National Pedagogical Congress, calling for medical-pedagogical institutes and specialised teacher training. Education, she argued, was not merely instruction but social reform.

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A decisive turning point came with her appointment as co-director of the Orthophrenic School in Rome. There, Montessori refined learning materials, observed children meticulously, and documented their progress with scientific rigour. During this period, she gave birth to her son, Mario, who would later become her closest collaborator and carry her work forward globally.

The Birth of the Montessori Classroom

In 1907, amid Rome’s rapid urban expansion, Montessori was invited to work with children living in newly built social housing. She opened the first Casa dei Bambini (Children’s House) in the San Lorenzo district. What unfolded surprised even her. When given freedom within a carefully prepared environment, children chose purposeful work, repeated activities with concentration, and displayed discipline without external rewards or punishments.

“I did not invent a method of education,” Montessori later wrote. “I simply gave some little children a chance to live.”

Her philosophy—centred on self-directed learning, sensory engagement, and respect for each child’s pace—challenged the foundations of conventional schooling. Critics questioned the absence of uniform benchmarks, yet the results were difficult to ignore. Within a few years, additional Casa dei Bambini opened across Italy, and educators from around the world travelled to observe her work.

Her approach—rooted in hands-on learning, sensory engagement, and self-direction—challenged rigid, exam-driven systems that dominated education then and continue in many parts of the world today.

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A Global Movement Takes Shape

Montessori’s 1909 lectures were compiled into The Montessori Method, published in English in 1912 and translated into more than twenty languages. The movement expanded rapidly through teacher-training programmes, schools, and Montessori societies across Europe, the Americas, and Asia. Her plans for a permanent research centre, however, were disrupted by the rise of fascism in Europe. Her book The Montessori Method became a global reference point, and schools began emerging across continents.

Today, the scale of her influence is striking. According to BBC Future, around 60,000 schools worldwide use the Montessori method in some form. More conservative academic research, including a 2022 global census, estimates approximately 15,763 Montessori schools based on verified data.

The difference reflects Montessori’s dual identity—as both a formal system and a widely adopted philosophy. The United States leads with roughly 5,000 programmes, while countries such as China, Germany, Canada, Thailand and Tanzania also host large Montessori networks. India, too, has a growing presence, with around 400–420 listed schools.

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Why Montessori Still Matters Today

For many educators, Montessori is not just a method—it is a response to the limitations of modern schooling.

Arun G. Menon, founder of Kerala-based Dolphinz Preschool, who transitioned from a career at Tata Consultancy Services, says his shift to education was driven by a growing concern. In the corporate world, he observed that while systems were becoming faster and more technologically advanced, many graduates struggled to meet real-world expectations.

“The gap is not just at the higher education level—it begins at the foundation,” he notes, explaining why he chose to focus on early childhood learning.

At his school, Montessori principles are blended with the theory of multiple intelligences. The emphasis is on independence, creativity, and experiential learning—skills he believes are essential in an era shaped by rapid technological change and what many describe as the Fifth Industrial Revolution.

Menon argues that conventional teaching methods are increasingly inadequate. “Children need space to explore, build confidence, and think independently—not just rely on tools like Google or AI,” he says. The goal is to cultivate problem-solving ability, emotional intelligence, teamwork, and decision-making—skills that define human value in today’s world.

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Inside the Montessori Classroom

In practice, Montessori classrooms often look very different from conventional ones.

Sapna Raj, a Montessori teacher from CGKG Porbandar, Gujarat, describes a learning environment where children sit on the floor, working with wooden materials and hands-on tools rather than textbooks. “The focus is on activity-based learning and motor skill development before formal writing begins,” she explains.

Notebooks come later—typically only in the early primary years—allowing children to first build coordination, understanding, and confidence through experience.

This approach, she says, makes learning both joyful and lasting. “Children understand what they learn. They don’t just memorise and forget.”

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Critiques and Debates

Despite its global influence, the Montessori method has faced criticism from educators and researchers. Some argue that its emphasis on self-directed learning may not suit all children, particularly those who require more structured guidance or thrive in competitive environments. Others question the lack of standardised assessment, raising concerns about how learning outcomes are measured and compared. Critics have also pointed to the high cost of many Montessori schools, which can limit accessibility and make the model less inclusive. In some cases, loosely affiliated schools adopt the Montessori label without adhering to its core principles, leading to inconsistencies in quality. At the same time, proponents argue that when implemented faithfully, Montessori education produces strong outcomes in independence, creativity and problem-solving—qualities increasingly valued in a rapidly changing world.

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A Legacy Beyond Classrooms

Montessori’s journey also brought her to India in the late 1930s, where she conducted training programmes and engaged deeply with Indian philosophical thought. Influenced by thinkers such as Rabindranath Tagore, she developed the idea of Cosmic Education—a vision that connects learning with peace, ecology, and universal responsibility.

Following her death in 1952, her son Mario Montessori carried forward her work, ensuring its continuity.

Today, Montessori classrooms across the world—from urban India to Europe and Africa—continue to reflect a simple yet radical belief: that education, when rooted in respect for the child, can shape not just individuals, but the future of society itself.

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Climate

The Climate World Cup? How Climate Change Could Affect Player Performance at the 2026 World Cup

Climate change and the 2026 FIFA World Cup could affect 97 matches, increasing heat risks for players, altering performance and raising safety concerns.

Dipin Damodharan

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Climate change and the 2026 FIFA World Cup could expose players and fans to higher temperatures during matches across North America.
Climate change and the 2026 FIFA World Cup could expose players and fans to higher temperatures during matches across North America. Image credit: Jason Charters /Unsplash

Climate change and the 2026 FIFA World Cup are on a collision course, with new research suggesting that rising temperatures could affect player performance, match intensity and fan safety in nearly every game of football’s biggest tournament.

When football fans tune in to the 2026 FIFA World Cup on June 11, they will be watching more than a battle between the world’s best teams. They may also be witnessing a new reality for global sport: a tournament increasingly shaped by climate change.

A new analysis by Climate Central suggests that rising global temperatures are making it more likely that players will compete in conditions known to affect performance during much of the tournament. The findings raise questions not only about athlete safety but also about how the game itself may evolve in a warming world.

The 2026 FIFA World Cup, scheduled from June 11 to July 19, 2026, will be the largest in the tournament’s history, featuring 48 teams and 104 matches across venues in the United States, Canada and Mexico. But according to Climate Central’s analysis, 97 of those 104 matches now face a higher likelihood of experiencing temperatures above 28°C, a threshold associated with reduced football performance.

Researchers found that nearly half the matches have at least a 50 per cent chance of being played in conditions that can impair performance. In several cases, climate change has increased those odds substantially. One of the most affected fixtures is the June 26 match between Uruguay and Spain in Guadalajara, where the probability of performance-affecting heat has increased by 37 percentage points because of climate change.

Climate Change and the 2026 FIFA World Cup Could Alter the Game

For decades, discussions about climate change and sport focused primarily on scheduling disruptions, extreme weather events or damaged infrastructure. The new analysis points to something more fundamental: the possibility that rising temperatures may influence what happens on the pitch itself.

Research cited by Climate Central shows that temperatures above 28°C can reduce sprint frequency, decrease the total distance players cover and slow recovery times. In a sport where margins are often measured in seconds and centimetres, even small declines in physical performance can influence tactics, intensity and match outcomes.

Professor Mike Tipton of the University of Portsmouth’s Extreme Environments Laboratory said the effects of heat extend beyond discomfort.

“Playing in temperatures above 28°C changes the game – affecting tactics, tempo and overall quality. We see reduced intensity, less sprinting and potentially fewer chances being created. As temperatures climb further, the risks also increase. Prolonged exposure and dehydration can lead to heat exhaustion or even heat stroke, particularly in high-stakes matches where players are more likely to push beyond their natural limits.”

Climate change and the 2026 FIFA World Cup could affect 97 matches, increasing heat risks for players, altering performance and raising safety concerns.
As the 2026 FIFA World Cup gets underway on June 11, concerns are growing that rising temperatures could influence how the tournament is played. Image credit: Franco Monsalvo

The implications are not limited to players. Slower matches, altered tactics and more frequent cooling breaks could affect the experience for millions of spectators in stadiums and billions watching worldwide.

Climate Change and the 2026 FIFA World Cup Raise New Safety Questions

Concerns about heat are becoming increasingly common across international sport.

Athletes competing in marathons, tennis tournaments and Olympic events have already faced extreme temperatures in recent years. Football, despite its global popularity, is not immune.

Norwegian international Morten Thorsby, who is expected to play at the 2026 World Cup, argues that the conversation can no longer focus solely on performance.

“This analysis makes clear that rising temperatures are not only a serious health risk for players and fans, but they are also starting to affect the quality of the game itself. When heat impacts sprinting, recovery, and overall intensity, it changes the way football is played – and not for the better,” he said.

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Source: Climate Central

“That’s exactly why I signed the players’ letter to FIFA last week. We need to take these risks seriously and ensure that the game we love is protected, both for those on the pitch and everyone watching around the world.”

The analysis arrives as sports governing bodies face increasing pressure to adapt competitions to a changing climate. Possible responses include scheduling more matches during cooler periods of the day, increasing player protection measures and reconsidering host venue requirements.

The Future of Football in a Warming World

Climate scientists argue that what is happening to football mirrors broader changes taking place across society.

Shel Winkley, a meteorologist at Climate Central, said climate change is already reshaping many of the traditions people associate with sport.

“The World Cups of the past won’t happen again — not because the players have changed, but because the planet has. Heatwaves, unpredictable weather, and shifting seasons are rewriting the rules of the games we love,” Winkley said.

“Athletes are forced to play more cautiously, strategize differently, and abandon the risks that once made sport thrilling. Unless we stop burning fossil fuels, the future of competition won’t be about who plays best — it’ll be about who can tolerate the heat.”

For football fans, the warning is striking. Climate change is often discussed through statistics, emissions targets and policy debates. The 2026 World Cup offers a more visible illustration of its impact.

If the analysis proves accurate, the world’s biggest sporting event may become a reminder that climate change is no longer a distant environmental issue. It is increasingly becoming a factor that shapes how people work, travel, compete and even play the games they love.

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