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Delving into the historical perspective of learning

If the history of learning were to be traced, it would also be a journey into the history of psychology. The two were that much intertwined

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Image credit: Gordon Johnson from Pixabay

In an age where the process of learning is increasingly automated and digitized, it is important for educators to know the evolution of learning theories. Throughout history, humans have long regarded language as a manifestation of thought. Through speech, we collaborate in forming memories and derive lessons from them. Language stands as the oldest instrument known to humanity for achieving advanced understanding. The roots of philosophical interest into learning can be traced back to ancient Greece.

Ancient Greek philosophy is divided into three main periods: pre-Socratic, Socratic, and post-Socratic. Socrates, Plato, and Aristotle are prominent figures in the Socratic period. This philosophical tradition had a profound impact on shaping modern thought, especially in Western civilisation. Greek philosophers pioneered rational exploration of nature and formulated theories about the universe’s existence. By integrating insights from science, philosophy, art, and politics, they developed a comprehensive worldview.

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The ancient Greek learning system significantly influenced modern thought in both the East and West due to its emphasis on logic, reason, and inquiry. Socrates, renowned for his innovative teaching methods, posed challenging questions rather than delivering lectures to his students. This approach aimed to provoke critical thinking by challenging fundamental assumptions. Today, educators continue to employ similar methods in institutions to foster a culture of logical and critical learning. Philosophers such as Plato delved into topics like ethics, virtue, justice, and human behaviour in their philosophical inquiries.

In 1890, William James, an American philosopher and physician, defined psychology as the ‘science of mental life’. This marked the approximate beginning of the study of the mind, human behaviour, and especially learning, as these fields began to develop and expand from this foundational concept

The psychological connection

The modern study of learning psychology traces its origins to the late 19th and early 20th centuries. The history of learning is inseparable from the history of psychology during this period. Wilhelm Wundt established the world’s first formal psychological laboratory in Leipzig, Germany, in 1879. He distinguished psychology as a distinct science, separate from philosophy and biology, and was the first person to identify himself as a psychologist. Wundt is widely recognised as the “father of experimental psychology.” Since the founding of this laboratory, investigations into learning theories and mechanisms have been a central focus of research and debate within the discipline.

In 1890, William James, an American philosopher and physician, defined psychology as the ‘science of mental life’. This marked the approximate beginning of the study of the mind, human behaviour, and especially learning, as these fields began to develop and expand from this foundational concept.

Early interest in learning or training initially focused exclusively on behaviour. Proponents of this perspective pioneered the field of learning psychology known as ‘behaviourism’. Behaviourists defined learning as observable changes in behaviour. This approach gained rapid traction in the early 20th century.

Simultaneously, alongside this growing focus on behaviour and its modification, there emerged a realization that unseen mental processes involved in learning, as well as factors beyond environmental rewards or gratification, significantly influence how we learn.

Consequently, two main branches of learning psychology have evolved and influenced educational practices in recent decades. The first is behaviourism, which emphasizes observable behaviours. The second is ‘constructivism’, a facet of cognitive psychology, which posits that knowledge and understanding are constructed by individual learners through mental processes.

During the early 1900s, behaviourism dominated the study of learning due to its focus on observable phenomena. Its contribution to learning theories lies in its empirical approach to studying behaviour and its influence on shaping educational practices

Behaviourism and constructivism each encompass various sub-branches, making them foundational frameworks for understanding learning theory. Behaviourism’s primary concern is with observable behaviour, while constructivism highlights the active role of learners in constructing knowledge and understanding, emphasizing mental processes and underlying cognitive structures.

During the early 1900s, behaviourism dominated the study of learning due to its focus on observable phenomena. Its contribution to learning theories lies in its empirical approach to studying behaviour and its influence on shaping educational practices.

In the next column, we will explore why behaviourism was predominant in early learning theories, examine its contributions to educational theory and practice, and discuss how its principles can enhance learning outcomes.

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Learning & Teaching

What’s Your Learning Superpower? Here’s How to Find It

Let’s dive into the Honey-Mumford and VAK (Visual, Auditory, Kinaesthetic) models—two of education’s most influential maps for personalizing the learning journey.

Joe Jacob

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Illustrated image. Credit: EdPublica

Imagine being dropped in a brand-new city where everyone speaks a different language. Some people grab a map and start drawing routes. Others listen intently to locals, some race into the streets to explore by doing, and a few quietly observe from a café, making notes. Which traveler are you? In the world of learning, discovering your “learning style” is like finding your unique superpower—the secret key to faster, deeper, more enjoyable learning.

How do you unlock your own learning?

Let’s dive into the Honey-Mumford and VAK (Visual, Auditory, Kinaesthetic) models—two of education’s most influential maps for personalizing the learning journey.

Why Learning Styles Matter (and Why They Change)

It’s important to realize learning preferences aren’t set in stone. Just as a traveler adapts to new cities, learners shift styles based on the challenge. Most of us lean toward one or two favourite modes, but flexibility is key. According to Peter Honey and Alan Mumford’s classic model, being able to “wear all four hats” is crucial for mastering new skills. If you stubbornly avoid certain ways of learning, you may unknowingly tie your own shoelaces together.

Here’s how the four Honey-Mumford learning styles look in action:

Activist: The daredevils of learning! Activists live for new experiences. They’re first to leap into workshops, group activities, and hands-on challenges. They learn best when they’re doing, discussing, and exploring.

Reflector: These learners are the wise owls. Quietly observing first, they watch from every angle, gathering information before jumping in. Their superpower? Drawing connections and insights from deep thinking.

Theorist: Think of the philosophers and scientists. Theorists want the “why” behind everything. They thrive on models, structures, and clear explanations, asking, “Does this make sense?” and “Is there a theory here?”

Pragmatist: These are the builders and fixers. Pragmatists want practical, real-world application. “How can I use this?” is their guiding question. They flourish when they’re solving problems and trying out ideas.

The Visual, Auditory, and Kinaesthetic Adventure

But wait—there’s more! According to neuro-linguistic programming and the globally popular VAK model, everyone navigates the world of knowledge in their own preferred “language”: seeing, hearing, or doing. Here’s how to spot yours:

Visual Learner: You see the world in pictures. Diagrams, charts, videos, and handouts light up your mind. If you sketch ideas or remember faces better than names, visual is your superpower.

Auditory Learner: Sound is your guide. You remember best what you hear—lectures, podcasts, discussions, even recording and replaying information. You may even talk aloud to “think.”

Kinaesthetic Learner: Your hands lead the way. You learn by doing. Whether painting, building, or physically working through problems, motion and touch fuel your brain.

So, How Do You Find Your Style?

No one is 100% one type. Like expert travelers, the best learners pack more than one compass. Educational researcher Niel Fleming expanded on these ideas, showing that all of us use a mix—sometimes favoring one “sense,” sometimes another. Being stuck with just one style can slow you down; flexibility makes the difference.

Educators, coaches, and students can all benefit by asking simple questions—”Do I remember better what I see, hear, or do?”—and using practical inventories from Honey, Mumford, or Fleming to discover strengths.

Want to unlock your learning superpower? Pay attention to how you most naturally enjoy, remember, and apply new information—and don’t be afraid to experiment with new learning adventures. Your secret strength might just surprise you.

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Learning & Teaching

What India’s Foundational Learning Crisis Is Really Telling Us About Math

 “They Can Count in the Market, But Not in the Classroom”: What India’s Foundational Learning Crisis Is Really Telling Us

Dipin Damodharan

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Image credit: Dorothe from Pixabay

Earlier this year, EdPublica reported on an unsettling truth emerging from a collaborative study by MIT and Indian education researchers: Indian children demonstrate impressive mathematical ability when navigating real-life situations—like calculating change in a vegetable market—but often fail when asked to solve similar problems in the classroom. The findings struck a chord, revealing a deep fracture between what children learn and how they learn it.

Now, new data from the government-backed PARAKH Rashtriya Sarvekshan 2024 confirms the broader scale of that crisis. Together, the two reports offer a sobering diagnosis of foundational learning in India—and an urgent call to rethink how education is delivered.

The transfer gap: Street-smart, classroom-stranded

In the February study we reported on, researchers observed that children who work in markets—some out of necessity—could perform complex mental arithmetic swiftly and accurately. But the same children struggled with formal school problems like structured division or textbook subtraction. Meanwhile, their peers in schools did well on written math tests but faltered when asked to apply the same concepts in spontaneous, real-life situations.

This disconnect isn’t just about math—it’s about transferability. What good is education if it doesn’t translate beyond the exam sheet?

PARAKH’s alarming snapshot

The Performance Assessment, Review, and Analysis of Knowledge for Holistic Development (PARAKH) is India’s new national assessment platform launched under the National Education Policy 2020. Managed by the NCERT in collaboration with CBSE and overseen by the Ministry of Education, PARAKH represents a shift away from traditional rote exams to competency-based evaluation.

Its first large-scale survey, conducted in December 2024 across 23 lakh students from Classes 3, 6, and 9, paints a picture that is both revealing and troubling.

In Class 3, only 55% of students could correctly sequence numbers up to 99 or perform simple addition and subtraction. By Class 6, just 53% had mastered multiplication tables up to 10. Math proficiency hovered at 46% overall. The pattern held across language and environmental studies as well.

Perhaps most alarming is the steady decline in foundational ability as students progress. What begins as a fragile grasp in Class 3 becomes a gaping void by Class 9.

Where you study matters

The data also revealed a curious twist: in Class 3, rural students marginally outperformed their urban peers in both math and language. But by Class 6 and 9, the urban students pulled ahead decisively. It suggests that whatever edge rural systems may offer in the early years is quickly lost due to resource constraints, poor infrastructure, or lack of academic support.

Meanwhile, central government-run schools—such as Kendriya Vidyalayas—consistently outperformed state-run and aided schools, particularly in mathematics. The gaps are not just between regions, but embedded within the structure of the system itself.

A system teaching at children, not with them

What both the MIT study and the PARAKH survey show is this: India’s education system, despite enormous progress in enrolment and infrastructure, still hasn’t solved the puzzle of meaningful learning. It teaches children how to arrive at the “right” answer on paper, but not how to reason, estimate, or solve problems in the real world.

This isn’t simply a curriculum issue—it’s pedagogical. Teachers often default to formulas and procedures, driven by syllabus completion and exam pressures. Conceptual understanding, critical thinking, and the space to make mistakes are rare in crowded classrooms with little support for differentiated learning.

Moving from numbers to nuance

To its credit, the Ministry of Education has recognized this crisis. The PARAKH framework is designed not just to assess but to inform change. Its next phase will involve teacher workshops, state- and district-level consultations, and detailed “health reports” of learning outcomes.

A country with one of the youngest populations in the world cannot afford a foundational crisis

But meaningful change will require more than data. It demands political will, sustained investment in teacher training, reduced pupil–teacher ratios, and a shift in classroom culture. Most of all, it requires a rethinking of what education is meant to do—not just pass students from one grade to the next, but prepare them for life.

The stakes couldn’t be higher

A country with one of the youngest populations in the world cannot afford a foundational crisis. Poor learning in early years compounds over time, leading to disengagement, dropout, and economic vulnerability. The students struggling to divide 96 by 8 today are tomorrow’s workforce—and the gaps in their learning will define the future of the nation.

If India wants to reap its much-discussed demographic dividend, it must invest in the one thing that can turn numbers into citizens, and citizens into leaders: deep, transferable learning.

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Learning & Teaching

Why the Arts Matter As Much As Science or Math

It is time to recalibrate. To reclaim the arts not as an extra, but as essential. Not just because they improve test scores—but because they improve lives.

Dipin Damodharan

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Cultures have always been remembered by their art

A decade ago, a quiet crisis was unfolding in classrooms across the world—a crisis that continues to deepen. As the race to master STEM subjects quickens and strategic thinking becomes the gold standard of education, another essential pillar of learning is being pushed to the periphery: the arts.

In corridors where brush strokes once danced, and where theatre, music and storytelling ignited young minds, silence now lingers. Time and resources are reallocated. Arts periods shrink. Drama rooms gather dust. And with every such decision, we inch closer to a narrow, fragmented vision of what it means to educate a human being.

This cultural shift—palpable in countries like India—has been unsettling for educators and researchers who have long argued that art is not an elective luxury, but an essential ingredient of a well-rounded education. One such voice is that of Dr. Ellen Winner, a leading scholar of arts education, who warned in an interview with this author nine years ago: “When schools cut short the time reserved for the arts and redirect it to what they call ‘important’ subjects, they’re not just risking the future of potential artists. They’re losing out on the inventors, the empathetic leaders, the bold thinkers of tomorrow.”

Her message was clear. The arts do not merely decorate our cultural fabric—they weave it. Ellen Winner, a leading expert in the psychology of art, is Professor Emerita of Psychology at Boston College and a Senior Research Associate at Project Zero. She is the author of five books, including Invented Worlds (1982), The Point of Words (1988), Gifted Children (1996), How Art Works (2019), and An Uneasy Guest in the Schoolhouse (2022). She has also co-authored five influential titles in arts education, notably the Studio Thinking series and The Child as Visual Artist (2022).

More Than a Side Show

To ask, “What is the role of the arts in shaping a person?” is to ask what kind of world we want to build. For centuries, societies have turned to art not just for beauty, but for insight—for truth. From ancient cave paintings to Renaissance frescoes to street murals that challenge injustice today, art has never been a passive pursuit. It has always spoken, always provoked, always taught.

And yet, as Dr. Winner noted in our conversation, “The arts are the only school subjects constantly required to prove their usefulness.”

Imagine applying the same standard to history, or even to sports. Suppose a school coach claimed that playing baseball boosts students’ math scores due to statistical scoring. If researchers debunked the claim, would school boards eliminate baseball from the curriculum? Of course not. Because we instinctively know that athletics builds discipline, teamwork, resilience. That it matters. So why not extend the same understanding to the arts?

Beyond the Test Scores

It is tempting—and common—for policymakers to justify the arts in terms of their “spillover effects” on math or reading. And indeed, there is research that shows a correlation: students exposed to the arts tend to perform better across disciplines. But relying solely on this line of defense, Dr. Winner cautioned, is dangerous.

“Arts education must not be justified only by its secondary benefits,” she said. “If we do that, we grant permission for it to be cut whenever those benefits don’t show up clearly on a chart.”

The truth is, arts education offers something far deeper. It cultivates imagination, nurtures curiosity, and fosters emotional intelligence. It teaches us to live with ambiguity, to see from multiple perspectives, to create from chaos. These are not fringe skills. These are survival skills—in life, and in leadership.

A Legacy We Must Honour

The arts are not new. They have outlived empires. They have inspired revolutions. And they have told the stories of civilizations long after their rulers and battles were forgotten.

Dr. Winner, summarizing a lifetime of scholarship, told me this:

“Let’s bet on history. Cultures have always been remembered by their art. The arts predate the sciences. Education that excludes them is impoverished—and it leads to an impoverished society.”

We would never teach a child only numbers and grammar and send them out into the world. Yet when we sideline the arts, that’s exactly what we do. We deny them the tools to feel deeply, to question power, to imagine alternatives. We deny them the full experience of being human.

Looking ahead

This is not a plea for token inclusions. It is a call for equal footing. The arts must not sit at the kiddie table of education, forever proving their worth. They are the worth. Just as we revere science for its logic and discovery, we must revere art for its meaning and soul.

It is time to recalibrate. To reclaim the arts not as an extra, but as essential. Not just because they improve test scores—but because they improve lives.

Because in the end, we are remembered not for how efficiently we solved equations—but for the songs we sang, the stories we told, and the visions we dared to paint on the canvas of our times.

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